On Books and Strategies for Reading

Have you ever thought to yourself, “I wish I read more,” or, “I’d love to be more of a reader,” or, “so many books, but so little time,”? If you have, I've got a couple of suggestions in regard to how you might become a more proficient and prolific reader. 

Firstly, I’d encourage you to start thinking about books as you do various Netflix or television shows. Picture a book as a series and the chapters within the book as episodes.

Secondly, select three books that you’d like to read. Think of them as three different television shows that you’d like to have on the go. Maybe get some recommendations from friends in regard to something they’ve read and thought was top shelf – just like you do with Netflix. Of course, don’t (when starting out) choose three ridiculously large or complicated books, rather choose something with approx. 200 to 300 pages in it and ten to twelve chapters.

Thirdly, pick a night of the week that your “show,” your book, is going to be on. Let’s say one on Monday, one on Tuesday and one on Thursday, and then choose what time your show starts each night (appreciating that it’ll be an hour long) – let’s go with 8:15pm.

Fourthly, be aware that reading is a discipline, far more so than watching television. It takes energy, effort, and concentration. Reading is in one sense a muscle that you have to exercise and develop. When you first start there might be some heavy lifting, but you will grow stronger. Commit to your hour reading each night, with each book. Don’t worry if at first you can’t complete a whole chapter in the allotted time, a whole episode, you’ll become a faster reader by simple perseverance.

Fifthly, if one of your books gets really good – feel free to binge read.

Sixthly, if you commit to the discipline you’ll get through between ten and fifteen 250-page books every year, between one hundred and one hundred and fifty books every ten years. And that’s not accounting for the improvements you’ll make in terms of becoming a stronger reader every month that goes by, nor for the occasional binge read. 

"Books shape us, dynamically molding our minds and souls. You are never the same person when you finish a book–even one that is read purely for escape or entertainment. A.W. Tozer has aptly stated that “the things you read will fashion you by slowly conditioning your mind”. What it means is that what we read matters and directly affects what we become. We are fortunate with the wealth of books at our fingertips.  - Scott Larsen

Worship: The Battle Ground of the Ego and the Soul

Let's have a look at worship, the lyric and melody type worship. Worship is of course the totality of how we live our lives. Worship is living in a way that gives honour and glory to God. But worship - in the sense of singing - is something that most Christians do, from Sunday to Sunday. 

Why? 

Let’s have a look at what is probably the most famous worship verse in the bible. The worship pastor's go to 'proof text' and 'sum-it-all-up-in-one-verse.'

Psalm 22:3

You can see the Hebrew text in the center of the image. Hebrew poetry, which the psalms are, is arranged via specific numbers of words rather than the specific sounds that words make - it's not about rhyming.

With this in mind, there is some uncertainty as to whether Psalm 22:3 is 3 words and then 2 words, or 2 words and then 3 words? Does the word I’ve highlighted in yellow go with the top line, or does it go with the bottom line?

Different English translations go in different directions.

The NIV thinks 3 and then 2 = You are enthroned as the Holy One; you are the one Israel praises. 

The ESV thinks 2 and then 3 = You are holy, enthroned (inhabiting) the praises of Israel.

It’s only a little different but makes a big difference, at least in this discussion. 

My Old Testament Professor, John Goldingay, has written a fantastic commentary on Psalms. He thinks 3 and then 2 words and thus sides with the NIV translation. He offers the following… The idea of Yahweh sitting enthroned in the heavens or in Zion is a familiar one (offers a bunch of verses).  Likewise, the idea that Yahweh is the one Israel praises is a familiar one (more verses as examples). But the idea of Yahweh being enthroned on or inhabiting Israel’s praise is unparalleled, and if either of these were the psalm’s point, one might have expected it to be expressed more clearly. 

Thus it is simply more likely that the NIV translation is correct. We can’t be certain. But I think it is fair to run with the NIV.

If we go with the ESV translation of the text, then the next thing we know, we’ve well-meaning Worship Pastors yelling at us; “Come on people, God inhabits the praises of his people! Let’s get singing. Let’s make some noise. Let’s really get into this and ensure that God comes and presences himself with us. Let's really make an effort.”

Bubbling away, just below the surface, is the idea that we have discovered a key or a principle by which we can get God to come at our beck and call. Hallelujah! We've found a way to make worship transactional in order to get out of it what we want. Some people promote methodologies or theologies that turn prayer and fasting and giving into transactional based activities. Beware - these practices are intended to be transformational not transactional.  

In this instance, worship supposedly becomes something that we initiate, and a means by which we move God. If we sing then God will show up, we'll have an encounter. 

You don’t have to travel too far down this road before things start to get bent out of shape. We soon have this great push to sing louder, lift our hands higher, kneel or bow down lower, clench your eyes tighter, be more sincere, be more intense, get a better sound system, get better singers on the stage, get better musicians on the stage, get a better stage. Generally just make more of an effort to make worship something amazing. 

  

Even just intuitively I think we all know that this isn’t what worship is about. But often this is what it has become about. 

If we’re not careful, it all starts to echo the prophets of Baal on Mt Carmel, beating themselves up trying to get a miracle. 

If we go with the NIV version of the text, likely a more accurate translation, I think we'll end up heading down a better path.

Bubbling away, just below the surface of this English translation, is the idea, the conviction, that God is prior to everything. God is the initiator of everything. God is present and inhabits all things, all times, all places. God initiates and we respond.

We don’t sing and then God turns up. We sing because God has already turned up.

And so, we sing louder, we lift our hands higher, we make some noise, we kneel or bow. But NOT because we are trying to make more of an effort and get God to do something. Rather it is an embodied response to the fact that God has already done something - everything. 

Here is perhaps a better verse to start from.

Revelation 3:20

Jesus speaking – Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them, and they with me.

Worship isn’t God hearing our voice and responding. Worship is about us hearing His voice and responding.

God’s prior to everything.
God’s the great initiator.
The universe hums with God’s song, long before I try and bring my song.

Worship is a table of hospitality.
The love of the Father is the invitation.
The Holy Spirit is the host.
Musicians and singers are serving.
Jesus is the life-giving meal.

We’re invited to the table, invited to partake, invited to taste and see that the Lord is God, that Jesus is living water, that Jesus is the Bread of Life. We’re invited to take a seat at the table and participate. 

So how do we participate?

Singing is a fully embodied activity, it is an “everything that's in me” type activity. Songs are about lyric and melody, which means songs are about thinking and feeling. Songs are about action and contemplation.

You never put on your favorite album, your favorite song, and then sit or stand dead still. Even if you are following along reading the lyrics your foot will be tapping, your fingers thrumming, your head bobbing. 

Here is Journey's Don’t Stop Believing - try and watch this without moving, impossible! Steve Perry is rocking it! Play it super loud!

Worship is something we participate in when we allow our thinking and feeling to come together in embodied participation. Music, movement, meditation all in one go.

This instructional video may be helpful.

So we lift our hands, we shut our eyes, we stand, we sway, we sing loud, we tap our feet -- NOT because in worship we need to really make an effort, really force things, like the prophets on Mount Carmel, really get stuck in so that God knows we are sincere and will hopefully show up -- we worship because God has already shown up - big time. Jesus, Emmanuel, God with us!

We worship and we engage our whole body in the process because that's how we participate. 

The reason that the worship video clip is funny (I hope you thought it was) is because it is so true. We've all seen it get a little weird in worship.

Look at this next diagram. You have the same stuff - singing louder, lifting hands, making noise, and so on - on both sides of the equation. However, on one side it’s about striving and straining to get something. One the other side it is about learning to let go. 

And what’s it about letting go of? It’s about letting go of our ego.

The physical action in worship, our arms lifted before God, singing passionately despite our abilities and so forth, well it’s all about the abandonment of ego.

It is physical action that produces as spiritual openness, a spiritual atmosphere even. Of course it does! Everything is spiritual.

Through embodied engagement in worship we let go of our ego. We let go of  self-consciousness, self-interest, self-reliance, self-sufficiency. All of which, if unchecked, become manifestations of self-worship, a form of idolatry. Holding onto oneself rather than giving oneself over to God.  

In worship, when we practice full participation, we find that the abandonment of ego opens our souls to receive the one who is the Bread of Life, Living Water, the Way, the Truth and the Life.

  

Worship is thus the battle ground of the ego and the soul. 

In this next video clip check out the battle between the ego and the soul. The boy in the middle is “soul.” The girls next to him represent “ego.”

Ego and soul are fighting. Ego says; "stand still, don’t be silly, be dignified, what will people think?" Soul says; "loose yourself in the music, in the moment, you’ve only got one shot."

Here’s a bird that exemplifies what it is to totally let go of ego and embrace soul. You’ll be able to tell which bird.

When we let go of ego we find our soul.

And in finding our soul we find a space to experience all that is true about God.

The psalmist sings in Psalm 103…

Psalm 103:1-5
¹ Praise the Lord, my soul;
    all my inmost being, praise his holy name.
² Praise the Lord, my soul,
    and forget not all his benefits—
³ who forgives all your sins
    and heals all your diseases,
⁴ who redeems your life from the pit
    and crowns you with love and compassion,
⁵ who satisfies your desires with good things
    so that your youth is renewed like the eagle’s.

When we let go of ego and we sing from our inmost being our heart collides with the Father heart of God.

And then, God who is present with us, and the lyrics that we are singing, and the music that imprints it into our very beings, begins to re-script, re-order, re-configure, re-write and redeem the story of our lives and of life.

We let go of and lay down the illusions of self-sufficiency we have, we throw out all the messages that the world tries so hard to throw at us… movies, magazines, media, marketing… in an attempt to shape our lives. In an attempt to tell us, what success means, what should be pursued and valued and loved. What’s worthless and should be thrown away. What the good life is or isn’t. Who I am. Who I should be.

In the lyric, melody of worship and our embodied participation we are re-shaped by God. We find truth and life. Rather than falsehood and death. Rather than finding ourselves shaped by the world’s liturgy, we are shaped by the person of Jesus Christ, the power of the Holy Spirit, and the love of God.

Not because we are striving and struggling and making great efforts, but because we are letting go, and embodying God’s truth in worship.

That’s how it is meant to be. That’s how it’s always meant to be. That’s how worship works. We embody the song. We eat with Jesus. We find life. Ego dies. Our soul comes alive. It changes the way we live.

Through the abandonment and delight of letting go.

It keeps us safe from the temptation to turn worship into either the manipulation of God or of our fellow brother and sisters. It prevents us from turning worship into a man-made, self-gratifying, consumer driven, tick box event that God despises.

Amos 5:21-27
²¹ “I hate, I despise your religious festivals;
    your assemblies are a stench to me.
²² Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
²³ Away with the noise of your songs!
    I will not listen to the music of your harps.
²⁴ But let justice roll on like a river,
    righteousness like a never-failing stream!
²⁵ “Did you bring me sacrifices and offerings
    forty years in the wilderness, people of Israel?
²⁶ You have lifted up the shrine of your king,
    the pedestal of your idols,
    the star of your god—
    which you made for yourselves.
²⁷ Therefore I will send you into exile beyond Damascus,”
    says the Lord, whose name is God Almighty.

In the scenario here in Amos, worship “stuff” is happening. But lives aren’t being re-framed. It’s not resulting in justice and righteousness and mercy flowing into the world. This shouldn't be surprising, after all, love and justice and mercy and compassion and kindness, the fruit of the Spirit; it doesn't flow from your ego, it flows from the heart of one who has encountered the love of God in worship. 

Worship – the adoration, glorification and honouring of God. Heart touches heart. 

Worship – the abandonment of ego in the lyric and melody of song. 

Worship – the saving of our souls as that which is deep within is allowed to come to the surface. 

Worship – the formation of our lives as the scripts of our world are replaced by the truth of Jesus.

Worship – It’s not about my voice and God responding to my voice. It’s about his voice and me responding to his voice.

Worship – A table of hospitality. The love of the Father is the invitation. The Holy Spirit is the host. Musicians and singers are serving. Jesus is the life giving meal.

Worship – The battle ground of the ego and the soul.

Worship – Lyric and melody searching for action and contemplation.

Christian Spiritualities: Mystics and Others

Here is a John Crowder video I chanced upon the other day. I smiled from start to finish for all sorts of reasons.

Crowder is a self-professed modern day Christian mystic whom I know very little about and my purpose in posting the video is NOT to get into a discussion about the merits for or against John Crowder. Rather, it serves to help illustrate Christian spiritualities and how they interplay. Ideally in a healthy way via community, though often in an unhealthy way via tribalism. Something we've been looking into at church recently.

First of all, consider the helpful illustration from Christain Schwarz' book "The 3 Colours of Your Spirituality."

In sum, he suggests people relate to God via the "world" (creation, relationships, beauty), via the "Word" (gospel, cross, Jesus, bible), and via the "Spirit" (various, I guess you could say, unmediated experiences of God). It's limited and flawed but still a helpful tool. It's important to know your home base, that which comes most naturally for you. For me it is "world," as you can see from my test results which I've included in the graphic. As well, it is helpful to know the pathways that come most naturally to you. You can then also consider the pathways either side and the pathways opposite. Though in reality, they all mix together and we're all a bit of everything.

John Crowder's video is a helpful illustration here as it is classically "mystical." He's not quite "sacramental," nor is he exactly "enthusiastic Holy Spirit," but rather, a more mysterious place in the middle. The "sacramental" side of me loves his celebration of life as a joy and gift and a signpost to God, the fatigued "Holy Spirit enthusiast" side of me is a bit skeptical of the laughing revivals etc, though I can see how the "Holy Spirit enthusiasts" out there could find some life in what he is saying. And then, the "doctrinal" side of me, the opposite of "mystical," worries about what exactly he is and isn't saying. How cool is that! The closer you are to "mystical," either on the "enthusiastic" side or the "sacramental" side, the more you might enjoy what John has to say. The more of a "doctrinal" or "scripture driven" type you are, the more you may be troubled.

Learning to learn from one another, help one another, understand one another, and balance one another is surely better than righting off anything that is different to you.

Bible Reading: Less is More

Psalm 119:105
Your word is a lamp to my feet and a light unto my path. 

There is no debate that, as Christians, we are to have some sort of a relationship with the bible. The question though is: what sort of relationship?

In the beginning was the Word, and the Word was with God, and the Word was God. This Word then becomes flesh and dwells among us; Jesus Christ. And in regard to Jesus Christ, the Word, the Son of God, we read that God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:17).

So Jesus, the Word of God, comes not to condemn but to save.

At the same time, we have this other thing often referred to as the word of God; the bible. And yet for many, the relationship with this word of God is often one of condemnation, guilt, and confusion. Not because they're reading and finding the text a source of rebuke or challenge or correction. Rather, it is because they are not reading it and feel guilty.  

And rightly so! Right? After all...

Bible reading is like breakfast, you may not remember what you had, but it keeps you going…

A bible that is falling apart is usually owned by someone who isn’t...

Dusty bibles lead to dirty lives…

Really?

I'm not so sure.

For lots of people, myself included, this picture is a pretty good representation of what I understood a relationship with God to look like when I was growing up. 

 The Quiet Time

The technical term was: The Quiet Time.

Supposedly, a relationship with God was outworked via a weekly small group, Sunday church, and one's own daily "quiet times." If asked how many “quiet times” you’d had in the last week, the correct answer was seven. Anything less than seven likely meant one was backsliding. Though in saying that, six was often acceptable with Sunday church letting you off the hook when it came to the "Sunday quiet time." 

January the 1st was the most exciting day of the year when it came to "quiet times." Partly because you could almost guarantee the last half of the previous year would have been a "quiet-time-dessert-of-nothingness." Obviously less than ideal. More than that though, January the 1st meant new stationary! A fresh start with a brand-new journal, new highlighters, new pens (black, blue and red), and if you really wanted to take things up a notch, maybe even a new translation of the bible. It was like the first day back at school for the year and you were ready to write nice headings and underline everything. 

Ideally a "quiet time" was quiet, 30 - 60 minutes long, distraction free and uninterrupted. One would likely be following some sort of bible-in-a-year plan and the reading of the text would be devotional. One would read waiting for a scripture to "pop," for the logos word of God to become a rhema word of God to you and your life and situation. Bible reading would be followed by prayer. 5 minutes per day the first week, 6 minutes per day the second week, 7 minutes per day the third week etc. You'd get stronger and stronger, CrossFit Prayer, though CrossFit hadn't been invented. You'd pray for your church, pray for your family, unchurched friends, the future, The Prayer of Jabez etc.

There is not necessarily anything fundamentally wrong with any of this. At times I've found this practice to be incredibly life-giving. It's intentional, it's God-honoring, it's a discipline, it refuses to squeeze God into the margins, it prioritizes the bible as important in one's faith journey and helps one to become familiar with the bible. I've experienced God speaking to me directly as a passage of scripture I'm reading has indeed "popped" and come to life for my situation circumstances.

At times though it is nothing but a source of guilt, condemnation, confusion and "tick-box" religious duty. 

One feels guilty when they miss a quiet time.

One feels guilty when after a week they are 4 chapters behind in the bible-in-a-year plan, when after a month they are 28 chapters behind, when after 3 months they are 180 chapters behind, and when after 6 months find themselves once again struggling away near the end of Leviticus knowing that the book of Numbers comes next! Oh well. there is always a fresh start in January and all my new pens and highlighters have been lost anyway. And once again there is a sense of failure. 

One feels guilty when they read but nothing goes "pop."

Without too much effort the process becomes condemning rather than life-giving. And, all too often, completion of the "quiet time" is more about appeasing one's conscious (tick off the religious duty for the day), than it is actually about connecting with God in some meaningful way.

On top of this, we've two other realities to consider. Firstly, the whole "quiet time" idea is built around reading and some people just aren't readers. And then secondly, of all the books to try and get non-readers to read, we give them the bible. Ancient Near East and Greco-Roman literature may not be the easiest to tackle! The bible is a tricky book! What’s average Joe reader to make of Leviticus, Job, Ezekiel, Revelation?

The bible is thousands of years old.

It was written in Hebrew in the Ancient Near East. 

It was written in Koine Greek in the Greco-Roman world. 

It was written by a whole bunch of different authors, to a whole bunch of different people, for a whole bunch of different reasons.

It is full of ideas, stories, turns of phrase, and imagery that meant a particular thing, to particular people, at a particular time. 

All of which is really important information in trying to work out what the Bible is getting at sometimes.

The bible is a tricky and complex and challenging book. The bible is hard work.  

The old "quiet time" doesn't really include much space to sort through issues of genre and socio-historical context. Proof texting becomes a lot easier. Find a verse and let it "pop" out to you in order to prove whatever you'd like to prove. 

Take Philippians 4:13 for example. I can do all this through him who gives me strength. A great verse for Tim Tebow before he plays NFL, a great verse as you run into an exam you haven't studied for, a great verse as you launch a new business venture, a great verse as you set out to hitch-hike through war-torn Syria. (Of course no one would ever do that, but if they did, you can bet they'd be the kind of person to quote Phil 4:13). 

It's a great verse but it has nothing to do when any of these things. It's about Paul having learned to find contentment no matter if he has a lot or if he has nothing. Riches or poverty, he can live in all circumstances in a God honoring and righteous manner, through Christ who gives him strength.

Proof-texting can be incredibly dangerous. After all, the bible is so big, so vast, so complex, and written over so many centuries in all sorts of contexts, that you can find a "proof text" for pretty much whatever you want. Indeed, throughout human history wars have been fought, slavery institutionalized, woman treated as property, capital punishment celebrated, and ethnic cleansing enacted all based on the misuse of the bible. A verse or passage of scripture supposedly went "pop" for someone and away they go. 

And so we give this hard, difficult, tricky, ancient book to people who don't really read books at the best of time, not since school, not even a novel, not even the newspaper, and wonder why it sucks the life out of them and fills them with guilt rather than serving as a life-giving way of connecting with God. 

In fact, if you've read this far in this blog post, you are doing better than most people do these days. The internet has destroyed reading. People click from one link to the next, to the next, to the next, to the next. Slow, careful, deep reading is a lost art. Personal reading is at an all-time low, and thus we shouldn’t be surprised that Bible reading is for many at an all-time low.

Well actually, personal reading isn’t at an all-time low. 

I exaggerate. 

The truth is that by-and-large mostly through history humans have been illiterate.

In fact, for the most part Christians haven’t historically had access to their own Bible let alone the possibility of “quiet times” where they could read four chapters a day and get through some Bible-in-a-year reading plan. Christians only started reading the bible "personally" in the 1500’s and even then it took a hundred years and more before Christians started to own their own bible. (And then look what happened... but that's a different story). 

This should be an instant source of comfort. Especially to those who aren't readers, but also to those who find the practice of a "quiet time" to be draining and guilt-laden rather than life-giving. There are other ways of relating to God and relating to the bible. It hasn't always been "quiet times" and it hasn't always been all about reading. We've 1500 years of Christian history without individual bible reading. The point of which isn't to do away with individual bible reading (necessarily), but rather to think more carefully about how we can relate to the bible in life-giving ways. 

More than ever Christians need to be "bible literate" but we should perhaps realize the pathway to bible literacy across the board isn't likely to be more individualistic bible reading. Especially when we consider that we are all wired to connect with God in different ways. 

We won't go into it in great detail, but numbers of different Christian authors have looked at the ways in which different people are wired to connect with God. Christian Schwarz in his book The 3 Colours of Your Spirituality offers nine different pathways that people find meaningful in regard to relating to God. We shouldn't be surprised that different folks on different pathways find they each relate to the bible differently. And the church should make space for this! 

Scripture-driven: These folk love the idea of the "quiet time." This will be incredibly life giving to them, energizing and rewarding. If you are a scripture driven person, and you are still reading this post, you might have found yourself protesting the whole way through. "Quiet times" will be your thing.  

Doctrinal: For doctrine orientated people, they'll appreciate the idea of adding in commentaries to their reading, adding in resources that explain how various traditions have wrestled with scripture and come to make sense of it. They'll be wanting to find "truth" in the bible that is meaningful to "life." 

Rational: Rational type folk tend to start with "life" and then have questions for the bible in light of their experiences of life. They search for "truth" in light of "life."

Sharing: Sharing people are more interested in telling than in reading. They love to share with others that which they have learned and come to a revelation of.

Mystics: For the mystic the bible can be a frustrating barrier to connecting with the Divine at times. An unnecessary intermediary. Mystics can be loose cannons though. Here the bible as God's word becomes a healthy anchor point in life. 

Sensory types and Enthusiasts: Less reading and more experiencing, doing, and engaging suits the sensory and enthusiastic types. Why would you lock yourself away in a room for a "quiet time?" Roll your sleeves up, get out and be the light of Christ in the world, or find the light of Christ in the world.

Sacramental: For sacramental type folk, they are more interested in having communion, sharing a meal, being in nature. "Why more learning about the cross and communion? Have communion, don’t you see that until you take communion it's naught but ideas? As you take communion it comes alive!" They laugh at folk who sit in their rooms reading about the heavens declaring the glory of the Lord and instead buy a telescope and go camping. 

The long and the short of it all is that we’re not all going to relate to the bible the same. We do have to figure out how we are going to relate to the bible though. 

So rather than just more individual "quiet time" type bible reading, here are a few bullet point ideas that might help you in your relationship with the bible. 

1.      We worship Jesus not the bible.

The bible is not a member of the Trinity. The bible is not God. We are followers of Christ not of the bible. Certainly the bible is a great gift to the church in its serving as a signpost pointing to the Word of God that is Jesus. We follow Jesus.

2.      The bible is the word of God that points us to the Word of God.

The bible is helpful in that it points us to Jesus, Jesus who is the inherent, infallible, holy Word of God. Sadly though some people miss Jesus in how they follow the bible. The bible becomes a weapon, a way of crushing others, a heavy weight, a burden, a self-help manual, keys to success and motivation

3.      It’s about bible living not bible reading.

The question is not, have I read four chapters of the Bible today? The question is, have I loved God with all my heart and soul and mind? Have I loved my neighbor as myself? This is what it is all about and you know enough of the bible to get stuck into that for the rest of your life. This in itself should do away with guilt and condemnation. You don’t have to tick the box of 6 or 7 “quiet times.”  Try and tick the box of “doing my best to be like Jesus in the world.”  Of course, you won’t always be able to tick this box. We all blow it from time to time. Find grace and forgiveness in these moments though, not guilt and condemnation.

Having said this, we of course need God’s word to be continually shaping our lives. Of course, of course, of course.

4.      Read the Bible in community.

The Bible wasn’t written to you, nor was the bible written to me. It was written for us but not to us. It was written to particular communities, at particular times, and for particular reasons. These communities would wrestle together to make sense of God’s word to them. Academics, laborers, stay home mums, business people, teachers, teenagers, the elderly, those experiencing heartache and loss, those thriving in life. Scriptures were always worked out in community. 

So, if you are not a reader or not someone inclined towards the scripture-driven or doctrinal pathway, then it is really important to be in a church community that is scripture-driven and has a passion for sound doctrine.

For you though, your bible “reading” may in fact end up being a lot more "bible listening" (as others preach and teach and explain), "bible watching" (as you look at how others in your church community live out the bible in their lives), and "bible conversing" (as you talk with others in your community, ask questions and wrestle with the text together).

It's not all about reading! Listening, watching and conversing maybe the pathway forward for you when it comes to bible literacy. 

Some super spiritual type people might like to declare that this is problematic as you’ll only ever have “second-hand revelations of God” rather than “first-hand revelations of God.” They might declare you to be cutting corners. Don’t worry though, this is stupid for a couple of reasons. Firstly, unless you a reading in Hebrew or Greek you’re already relying on the work of others and it is already second-hand. You have already cut a corner. Secondly, if something is a revelation to you, it is a revelation to you! Any revelation you have is always a first-hand revelation to you. Otherwise it wouldn’t be a revelation.

5.      Less is more, join the “slow Bible” movement.

If you are going to read in community, well the reading gets a lot slower. It is always faster to do something by yourself, of course. It isn’t always better for you though. Inviting others into the conversation will slow it all down, but at the same time has the potentially to bring it all alive.

Invite a couple of friends into conversation. Read the same book of the bible together. Meet up for coffee to discuss.

Invite an expert into the conversation. It is pretty easy to get your hands on really good commentaries. Academic. Pastoral. Everyday life application. You can decide how deep you want to go.

Obviously, this is more reading so it isn’t going to be for everyone. If you are a listener or a watcher or a conversationalist, try to listen to those that read deeply etc.

More reading slows it down. Here though, please understand that less is more. Don’t try to get through the bible in a year. Stop. Try to get through a couple of books of the bible each year and add in an appropriate commentary on each book. Add in some appropriate conversation partners. You’ve got years of doing this ahead of you so slow down.

Tom Wright has a series For Everyone that’d be a good and easily accessible entry point. A basic commentery on every book of the New Testament by one of the world's leading biblical scholars. All written for the everyday reader though. Buy them as a set, buy them one-by-one. 

Maybe rather than a commentary, read a couple of books about the bible. A little bit of understanding of how it works can be a game changer!

Try The Drama of Scripture by Bartholomew and Goheen helps you to understand the big story and narrative arc of the bible. It is excellent. Or perhaps The Bible Tells Me So by Peter Enns. Enns is laugh-out-loud funny and looks at the dilemmas that come with some of the tricky bits of the bible and the unfortunate ways we have tried to work our way around them. The New Testament Story by Ben Witherington is a great introduction as to how we even came to have the New Testament. Them, Us, and Me by Jacqueline Grey is helpful with the Old Testament, what does that have to do with our lives today? A great book. 

Less is more!

Join the slow bible movement.

After all, anything worth doing is worth doing slowly.

6.      Don’t mistake the bible as a flat text, not all is equal.

Give privilege to the Gospels, the stories of Jesus, the Epistles to the church.

7.      Always read in light of Christ.

8.      Remember that the goal in our reading is that we’d be more like Jesus. 

Exploration and Experimentation: Complines

Here is an invitation to explore and experiment with some Christian practices of devotion that you may not be that familiar with. It doesn’t matter your denomination or background; you can have a go. If you don’t officially class yourself as a Christ follower, perhaps you find yourself undecided on the whole thing, this could be a really meaningful experiment as a part of your journey. Have a read. Have a go. 

At St Luke’s (the church I pastor) we’re exploring some of the ways that people throughout history have outworked their faith in God. Particularly we are reflecting on Christian spirituality, that is; the rhythms, habits, practices and disciplines that have sustained, discipled, encouraged and connected people to God in their journey of following Jesus. These are the kinds of questions we’re considering; how have different people at different times in history engaged in prayer, in fasting, in giving, in worship, in confession, in service, in contemplation etc? How have Christians at different times organised their “devotional life”? Has it always been three chapters of the bible, Radio Rhema’s Word for the Day, and then some sort of S.O.A.P exercise? (Scripture, observation, application and prayer). What other options are there?

I’m convinced that exploration and experimentation with devotional practices new or unfamiliar to us, has the potential to help us connect with God in different ways. There are no guarantees but perhaps some of the practices that traditionally sit outside of classical Pentecostal/Charismatic spirituality might offer fresh ways of embracing God and being embraced by God. Maybe they could even turn out to be transformational. 

This week the invitation is to engage in St Basil’s 4^th Century practice of a daily compline. Well, truthfully debate surrounds the origins of the compline with some thinking it originated in the 6^th Century with St Benedict. Either way, the compline is a fairly ancient practice.  

In monastic life time is divided in a number of ways. The seasons of the year play a large part in the life of the monastery with husbandry a significant part of monastic life. Likewise, the seasons of the church calendar (also known as the liturgical calendar) shape life in the monastery as well. Organised around the life of Christ the liturgical calendar offers feasts, fasts, celebrations and lamentations for various occasions throughout the year. On a day to day basis though, the canonical hours, as outlined in the Book of Hours, serve to set the rhythm of the day. Rather than get into all the details of the Book of Hours, it’s enough here to say that “compline” was the final organised service of prayer and reflection in the day. Monks would gather together for the prayers of the compline late in the evening and then retire to sleep. Normally the compline served as the transition into The Great Silence of the night were both the monastic community and visitors would observe silence until the morning service of the new day.

These days, as well as being used in monasteries, complines are often used on retreats as a way of bringing to a close the activities of the day and preparing people for sleep. Some families use complines as a way of transitioning into the silence of night and pray through various complines with their children. Of course they can be used by individuals as well, which is what we’ll be doing.

I’m not sure what your practice is before bed and sleep. Perhaps it differs from evening to evening. In our modern world though many people find that their final moments before bed include television, screen time on phones or tablet devices, video games, checking e-mails, checking Facebook, wading through apps, news updates and so forth. I’ll let you come to your own conclusions on this, but I’d humbly want to suggest that there is perhaps a better way to set ourselves up for rest, stillness, silence and sleep. Perhaps a compline could serve as a healthy alternative and different pattern of engaging in rhythms of rest and rejuvenation.

The prayers in a compline are not lengthy and can be offered in a few short minutes. However, the goal is not to race though the compline in order to get it out of the way. Rather, the goal is to create a rhythm that slows one down, helps one to disengage from the tensions and concerns of the past day, and serves to shift our attention to God.

Instructions on how to engage in a compline are offered below, as well as seven complines, Sunday through Saturday. At the end of a week the idea is to cycle back to the original Monday compline and work through the series again. And again. As you become familiar with the prayers you'll find different ideas and depth of meaning in your reflections from week to week. Of course, if you hunt around on the internet or in various Christian prayer books, you won’t struggle to find other complines that can be used as well. Ideally, it would be good to print these out at the start of the week so that you’re not needing to turn your phone on to read. If you do need to use your phone stay away from Facebook etc. 

Instructions:

My first suggestion would be that you set up some sort of “sacred space” where you can complete the compline (and other practices that will be considering in due course). This need not be a room or anything. It could be your bedside table, a shelf or small table next to a favourite reading chair. It just needs to be a place where you can be still and also a place where you can keep various items you may be using in your exploration of Christian spirituality. You’ll need a scented candle, printouts of the complines (in this instance), and I’d recommend any other icons that serve as a catalyst in creating a moment of Christ centered stillness. Bibles, pictures, other devotionals can be helpful. We’re creatures of habit and association. Couch = watching TV. Bed = sleeping. Table = eating. Reading and reflection chair = reading and reflection. You’ll find it helpful to create a space that is your reflection and connection with God space. Back in the day, the term was a “prayer closet” and for many people, it was literally a dark black closet where they could pray out loud without interruption or concern in regard to disturbing others. I’m more inclined to create a more ascetically pleasing kind of sacred space, but hey, I’m not a "yeller."

You should allow 10 – 15 minutes to complete the compline. You could read the prayers in about 2 minutes but that isn’t the point. The compline is about slowing down. After each portion of prayer or scripture, there is a “Selah” moment where you can pause and reflect.

Compline is the last thing you do before going to sleep. You don’t complete the compline and then hop into bed and check Facebook and your e-mail on your phone. Thus the idea is to have brushed your teeth, locked the doors, put the cat outside, tucked the kids in etc. All that is left is to hop into bed and go to sleep. Having sorted these miscellaneous kinds of things light your candle and turn the lights out. You should be able to complete the compline by the light of a single candle without too much trouble. The candle also serves as a symbol of the last light of the day, a diminishing light as rest and sleep beckon.

For the first few minutes simply be still. Practice sitting in silence and stilling you mind. Aim for a sense of contemplative stillness. There is an art to this which is a discussion for another day, but one of the best things to do is “breathe prayerfully.” That is, make each breath in a prayer of thanks for the breath of God that gives you breath and animates all life. Make each breath out a prayer of surrender to the wonder of God.

When one feels suitably still begin reading through the compline. Don’t rush, take your time. At each “Selah” pause and reflect before moving on.

When the compline has been completed extinguish the candle, symbolic of the day coming to an end and retire to bed. Sleep well.

Sunday Compline

The Sacred Three
Father, Spirit, Son
to save
to shield
to surround
our house
this home
this night
and every night.

Selah.

Search me, O God, and know my heart.
Test me and know my thoughts.
See if there is any wicked way in me
and lead me instead in your everlasting way.

Selah.

Matthew 11:28-30
Come to me, all who labour and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

Selah.

Let the peace of the Spirit be mine tonight.
Let the peace of the Son be mine tonight.
Let the peace of the Father be mine tonight.
In peace will I lie down for it is You, O Lord,
You alone who makes me rest secure.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Monday Compline

Jesus, Son of the living God,
Let your Spirit guard my sleep tonight.
Watch over me as I rest,
Be present with me in the silence.

May the virtue of my daily work
Make holy my nightly prayers.
May my sleep be deep and easy
That my work might be fresh and true.

Selah.

Psalm 139:17-18
How precious are your thoughts about me, O God.
    They cannot be numbered!
I can’t even count them;
    they outnumber the grains of sand!
And when I wake up,

    you are still with me!

Selah.

O God, your unfailing providence sustains the world we live in and the life we live. Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other's toil; through Jesus Christ our Lord. 

Selah.

May the peace of all peace be mine this night,
May the presence of Christ make me whole,
Christ my shield,
Christ my portion,
Christ my king,
Christ my saviour,
Christ my rock,
Christ my treasure,
Christ my triumph.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Tuesday Compline

O God, and Spirit, and Jesu
the Three,
from the crown of my head,
O Trinity,
to the soles of my feet
mine offering be.
Come I unto Thee, O Jesu, my King,
O Jesu, do Thou be my sheltering.

Selah.

As the bridegroom to his chosen,
as the king unto his realm,
as the keep unto the castle,
as the pilot to the helm,
so, Lord, art Thou to me.

Selah.

Psalm 91:1-7
Those who live in the shelter of the Most High
    will find rest in the shadow of the Almighty.
This I declare about the Lord:
He alone is my refuge, my place of safety;
    he is my God, and I trust him.
For he will rescue you from every trap
    and protect you from deadly disease.
He will cover you with his feathers.
    He will shelter you with his wings.
    His faithful promises are your armour and protection.
Do not be afraid of the terrors of the night,
    nor the arrow that flies in the day.
Do not dread the disease that stalks in darkness,
    nor the disaster that strikes at midday.
Though a thousand fall at your side,

    though ten thousand are dying around you, 
these evils will not touch you. 

Selah.

As the music at the banquet,
as the stamp unto the seal,
as the medicine to the fainting,
as the wine-cup at the meal,
so, Lord, art Thou to me.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Wednesday Compline

Calm me, O Lord, as You stilled the storm.
Still me, O Lord, keep me from harm.
Let all the tumult within me cease.
Enfold me, Lord, in Your peace.

Selah.

Father, bless the work that is done
and the work that is to be.

Father, bless the servant that I am
and the servant that I will be.

Selah.

Almighty God, our heavenly Father:
We have sinned against you,
through our own fault,
in thought, and word, and deed,
and in what we have left undone.
For the sake of your Son our Lord Jesus Christ,
forgive us all our offenses;
and grant that we may serve you
in newness of life,
to the glory of your Name.
Grant us forgiveness of all our sins,
and the grace and comfort of the Holy Spirit.
Amen.

Selah.

The peace of God
be over me to shelter me,
under me to uphold me,
about me to protect me,
behind me to direct me,
ever with me to save me.

The peace of all peace
be mine this night in the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Thursday Compline

Find rest, O my soul, in God alone:
my hope comes from him.
I will lie down and sleep.
I wake again,
because the Lord sustains me.

By day the Lord directs his love;
at night His song I with me.
be strong and take heart,
all you who hope in the Lord.

Selah.

May God be in my sleep;
may Christ be in my dreams.
May the Spirit be in my repose,
in my thoughts, in my heart.
In my soul always
may the Sacred Three dwell.

Selah.

Matthew 6:9-13
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom and the power,
and the glory for ever and ever.
Amen.

Selah.

Sleep, O sleep in the calm of each calm.
Sleep, O sleep in the guidance of all guidance.
Sleep, O sleep in the love of all loves.
Sleep, O sleep in the Lord of life.
Sleep, O sleep in the God of life.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Friday Compline

I am placing my soul and my body
in Thy safe keeping this night, O God,
in Thy safe keeping, O Jesus Christ,
in Thy safe keeping, O Spirit of perfect truth.
The Three who would defend my cause
be keeping me this night from harm.   

Selah.

I call on You, O God,
for You will answer me;
give ear to me and hear my prayer.

Show the wonder of Your great love,
You who save by Your right hand
those who take refuge in You from their foes.

Keep me as the apple of Your eye;
hide me in the shadow of Your wings.

Selah.

Be present, O merciful God, and protect us through the hours
of this night, so that we who are wearied by the changes and
chances of this life may rest in your eternal changelessness;
through Jesus Christ our Lord. Amen.

Selah.

Save us, Lord, while we are awake,
guard us while we are asleep;
that, awake we may watch with Christ,
and, asleep, may we rest in His peace.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.

Saturday Compline

Keep watch, dear Lord,
Over those who work, or watch, or weep this night.
Let your Spirit, dear Lord,
Be near to those who sleep.
Tend the sick, Lord Christ;
give rest to the weary,
bless the dying,
soothe the suffering,
pity the afflicted,
shield the joyous;
all for your love's sake.
Amen

Selah.

Look down, O Lord, from your heavenly throne, and
illumine this night with your celestial brightness; that by
night as by day your people may glorify your holy Name;
through Jesus Christ our Lord. Amen.

Selah.

I love you, O Lord my strength.

The Lord is my rock,
my fortress and deliverer.
My God is my rock
in whom I take refuge.

I will praise the Lord who counsels me;
even at night my heart instructs me.

I have set the Lord always before me.
Because He is at my right hand,
I will not be shaken.

Selah.

May God shield me;
may God fill me;
may God keep me;
may God watch me;
may God guide me;
may God restore me;
may God bring me this night
to the nearness of His love.

Selah.

Lord Almighty grant a peaceful night and a perfect end. Amen.

Selah.