Thursday, February 25, 2010

The Ancient Practices


Having already read Fasting, I have just finished reading The Liturgical Year, a second book in a series called The Ancient Practices; and I loved it!


The series is edited by Phyllis Tickle and is an 8 book series on spiritual disciplines.


“Religion, wherever it is found, is more than a system of untethered beliefs. Rather, it is an intricate, interlocking lacework of physical laws, intellectual assumptions, and spiritual values that, held in common, are both the faith lived and its perpetuation,” remarks Tickle. “This series of seven volumes and an overarching introductory one is a reverent, grateful, and unabashedly Christian celebration of that heritage which has been with us from the beginning and will be with us until the end.”


The series begins with an introductory book by Brian McLaren (which I haven't read yet) and then follows with 7 books on different spiritual disciplines. Well worth reading. I'm trying to decide which one to buy next and devour?




In Constant Prayer by Robert Benson


Sabbath by Dan Allender


Fasting by Scot McKnight


Sacred Meal by Nora Gallagher


Sacred Journey by Charles Foster


The Liturgical Year by Joan Chittister


Tithing by Douglas LeBlanc

Wednesday, February 24, 2010

Favourite Poem


I don't read a lot of poetry, or any actually. I do come across poems from time to time though in other books I read.


This would be my favourite poem by a million nautical miles though.


‘Tis the Set of the Sails - Ella Wheeler Wilcox

One ship drives east and another drives west
With the selfsame winds that blow.
‘Tis the set of the sails
And not the gales
Which tells us the way to go.
Like the winds of the sea are the ways of fate,
As we voyage along through life:
‘Tis the set of the soul
That decides its goal,
And not the calm or the strife.
Reflection:
* Are your sails set?
* In what direction are they set?
* Do you blame the wind or ride the wind?

Tuesday, February 23, 2010

Why I Fast - Part 3 of 3

Today's Lenten reflection was on fasting so a good time to complete this little series.

I fast for lots of reasons, the following already mentioned...

* Fasting is an assumed biblical practice of Jesus' disciples
* Fasting is the most appropriate response to certain sacred moments we experience in life
* Fasting reminds me of how much I have
* Fasting focuses my heart on the hungry and the poor in this world
* Fasting urges me to resist consumerism, materialism, and greed
* Fasting saves me money which I can give to organisations working with people trapped in poverty
* Fasting reminds me of that which God has already spoken to me about
* Fasting is a tangible, physical, touch, taste, feel way of out working my faith (well not taste).
* Fasting is an expression of repentance, the turning from one way to another.
* Fasting affirms the reality that one cannot live by bread alone.

Here is a little more...

In life we must be prepared to give up some things if we intend to get things that are even more important. We understand this in regards to saving. The same is true in our spiritual development. Through fasting we chose to give up and focus on the pursuit of that which is more important than food. When we fast we pray and reflect and pursue God. Bodily comfort must not be allowed to soften the search for spiritual fortitude - Joan Chittister. Through fasting we embrace the reality that life is not about permanent and continual self-satisfaction. We learn to control our bodies and thus condition ourselves for control in more challenging situations. We master self-conquest and we become aware of what is truly necessary in life.

In sum...

I fast for a number of reasons. I don't always find it easy. I get hungry, but that's not really the hard part. Going without food is relatively easy. What's hard is choosing to go without food. Why am I doing this? Does it even matter, make a difference, do anything in my life? When those questions come I reflect on the many reasons that I fast. At different times different reasons stand out and I am strengthened in my resolve to follow Christ and live counter to the way of the world. It's only one way, but nevertheless it is a way in which my inner faith begins to truly be outworked in life. It aims my life in a different direction, in a Kingdom direction.

At times I'll fast longer than a single day but at present the rhythm of a regular weekly fast is significant in my life. I eat on a Wednesday and then not again till Friday. Another way of doing this could be to miss dinner on a Wednesday night through until having dinner on a Thursday night. That may be slightly less daunting.

Either way I'd encourage you to think about fasting. NOT in order to get something though, but rather as perhaps and appropriate response to something that God is doing in your life.

Thursday, February 18, 2010

Why I Fast - Part 2 of 3

Appreciating that scripture points to fasting as something that Christ followers do and appreciating that as reason in itself to fast, why else would you fast? What are some rational reasons for fasting because at times (especially when you are fasting) it can often seem irrational? For me there are a number of reasons.

1. Fasting is the most appropriate response to certain sacred moments we experience in life.

Fasting is that which is done in response to a sacred moment of some sort. One experiences some sort of sacred moment (a burden for something from the Holy Spirit, conviction of the Holy Spirit, challenge of the Holy Spirit, call of the Holy Spirit and so on) and the most appropriate response is often fasting.

I’ve long felt the stirring and prompting of the Holy Spirit, in many different ways, in regards to so many in the world oppressed by injustice, trapped in poverty, dying from lack of food and clean drinking water. At the same time I’ve been greatly challenged in regards to issues of consumerism, materialism and greed in my life and in the western world. There are a number of ways in which I have responded and continue to respond to this such as changing my spending habits, adjusting my lifestyle, purchasing ethically when I need to purchase, giving more to projects and organisations that are dealing with these problems. As well as these things fasting is a natural response, especially a weekly fast. Each week I remember these issues even though I’ve moved on from the occasions where I particularly felt the Holy Spirit speak to me.

As I fast, in a small way I identify with those that are hungry and poor. In a small way I stand against consumerism and materialism. In a small way I stand against greed, gluttony and the lust of the flesh. In a big way though these issues remain on the forefront of my mind and are not forgotten as fads or ‘once upon a times.’

Scot McKnight describes three potential phases in regards to fasting.

A - Sacred moment
B - Fasting
C - Results

He describes fasting as a movement from A to B, not a movement from C to B. In other words we respond to the work of the Spirit by fasting rather than responding to needs or results we need in life and so fast in the hope of achieving them.

I have come to the conclusion about fasting; when the grievous sacred moment is neglected and instead we focus on the results, fasting becomes a manipulative device instead of a genuine Christian discipline. Scot McKnight

When people tell us they are fasting our question should be, ‘in response to what?’ rather than ‘what do you hope to get out of it?’ Scot McKnight

2. Fasting integrates the immaterial with the material.

I fast because it is a tangible, physical, touch, taste, feel way of out working my faith (well not taste). The Christian life is not simply and inner life of belief, an inner spirituality disconnected to our physical life. We are embodied beings. Prayer, faith, trust, repentance are all spiritual/physical immaterial/material realities. Fasting helps me to actually ‘live’ my faith.

Fasting is a tangible way of expressing and feeling repentance, the turning from one way to another.

Fasting is a tangible way of affirming one cannot live by bread alone.

Fasting is a tangible way of expressing hunger and thirst for God.

Fasting is a tangible way of identifying with the poor and developing God’s heart for the poor.

Fasting is a tangible way of denying the flesh and maintaining discipline, resolve, inner resolution and strength in your character.

For me, along with tithing, the practice of Sabbath, and other disciplines, fasting is a real life action, initiative, discipline, rhythm and way of living that ensures my inner convictions and Christian values and beliefs are continually established as reality in my life rather than so easily forgotten or overcome by the values of this world.

More to follow...

Gift & Grace

The more we know of life, the more we know that all we have is gift, all that we are is grace.

Thomas G. Long - Preaching from Memory to Hope