The King Jesus Gospel

I've just started reading The King Jesus Gospel by Scot McKnight. The forewords are from N.T. Wright and Dallas Willard.

Here are snippets of what they have to say...

N.T. Wright

God wants every single Christian to grow up in understanding as well as trust, the Christian faith has never been something that one generation can sort out in such as way as to leave their successors with no work to do.

We shouldn't be alarmed if someone sketches a third, fourth, or even fifth dimension that we had overlooked. (This is in regards to our understanding of Christianity and Christian faith).

The movement that has long called itself "evangelical" is in fact better labelled "soterian."

"The gospel" is the story of Jesus of Nazareth told as the climax of the long story of Israel, which in turn is the story of how the one true God is rescuing the world.

For many people, "the gospel" has shrunk right down to a statement about Jesus' death and its meaning, and a prayer with which people accept it. That matters, the way the rotor blades of a helicopter matter. You won't get of the ground without them. But rotor blades alone make a helicopter.

This book could be one of God's ways of reminding the new generation of Christians that it has to grow up to take responsibility for thinking things through afresh, to look back to the large world of the full first-century gospel in order then to look out on the equally large world of twenty-first-century gospel opportunity.

Dallas Willard

Scot McKnight here presents, with great force and clarity, the one gospel of the bible and of Jesus the King and Savior. He works from the basis of profound biblical understanding and of insight into history and into the contemporary misunderstandings that produce gospels that do not normally produce disciples, but only consumers of religious goods and services. In the course of this he deals with the primary barrier to the power of Jesus' gospel today - that is, a view of salvation and of grace that has no connection with discipleship and spiritual transformation. It is a view of grace and salvation that, supposedly, gets one ready to die, but leaves them unprepared to live now in the grace and power of resurrection life.

It would probably be worth your while getting a copy of the book and having a read don't you think?

Advent 3

Thanks Giving

Fourth Thursday in November, a holiday celebrated in the states. First celebrated by in 1621 by the first pilgrims arriving in New England (America) from England. It was a meal to thank God for their save arrival. Traditionally meals like that held to thank God for harvests or deliverance etc. Became a national annual practice in 1863, instituted by Abraham Lincoln after the Civil War. Beautiful. Wonderful. Let’s have a meal and thank God for his blessings, favour and protection, for family and loved ones and freedom and hope.

Black Friday

Black Friday is the Friday that follows on from the Thursday of Thanks Giving. Traditionally it is the beginning of the Christmas shopping season and there are normally massive sales to get people into the shopping ‘spirit.’ Not a traditional holiday but many no-retail employees give their staff the day off. Black Friday because shops are in the ‘black,’ in the profit zone.

Shops used to open early, 6:00am on Black Friday. This has been evolving over the last few years though with many starting to open first at 5:00am but now at 4:00am. In 2011 though stores such as Target, Massey’s and Best Buy decided to open at midnight. Walmart though opened on Thanks Giving at 10:00pm and Toys’R’Us at 9:00pm.

Reports regarding Black Friday shopping include...

· Police taser a shopper in an Alabama Wal-Mart amidst a scramble for bargains

· Bomb scare, police evacuate an Arizona Wal-Mart after finding an explosive.

· 55 year old woman shot by robbers outside Wal-Mart in North Carolina.

· Girls got into a punching fight at a Pennsylvania Victoria’s Secret

· Grandfather knocked unconscious in another mal

· Man charged with disorderly conduct after brawl in electronics section of another store which left two woman injured

· In 2008 a security guard was crushed to death as 200 shoppers stormed a store for bargins

SURELY THAT’S NOT THE WAY IT IS SUPPOSED TO BE EVER!
Surely not the way things are meant to be at Christmas time.

How do we flick from Thanks Giving to Black Friday just like that?

As we approach the third Sunday of Advent, Gaudete Sunday, a Sunday of rejoicing, we engage in re-telling the Christmas story. To ourselves and each other.

Christmas isn’t about over indulgence. Christmas isn’t about pressure to give and buy things you can’t afford. Christmas isn’t about the cultural expectations of the Western world’s obsession with consumerism and materialism. Christmas isn’t about credit card debt that lasts for months the other side of Christmas.

Christmas is a celebration of the coming of the one who sets us free from debt, the one who brings grace, forgiveness, freedom and peace on earth!As Christ followers we are challenged to re-tell the story.

Jesus says...


Matthew 6:31³¹ So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the pagans run after all these things, and your heavenly Father knows that you need them. ³³ But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Yet at Christmas we so often find ourselves asking ‘what shall we eat and drink and wear and get and have?’

This year remember to seek first the kingdom of God.

The manger was a surprising place to find a king. Always at Christmas I am surprised that God shows up in unexpected places, like the doco we watched at church on Sunday “What Would Jesus Buy?”

Look for Jesus to speak and to challenge and to encourage and love in unexpected ways this Christmas season as you focus an align yourself with the ‘reason for the season.”

Don’t make your entry point to Christmas the craziness of shopping malls and bargain hunting and unfettered consuming.

Make your entry point the one who came to ‘make his blessings flow, far as the curse was found, as far as the curse was found’!

Advent 2

During Advent we reflect with anticipation, excitement and hope on the coming of the Messiah. We contemplate the birth narratives of the gospels and the expectation of the Jewish people longing for Messiah. What must life have been like for them? What did the coming of Messiah mean for them? What does the coming of Jesus mean for me and for my family and community (local and global)? We look at areas in our own lives where we are in need of Jesus to presence himself and bring light and hope. We look at the world we live in and its brokenness and need of the Divine Saviour. We smile confidently rather than despair. There is hope. There is a new chapter that had begun, is beginning and will take place.

However we wait.

We wait.

Still waiting.

Yep even now, still waiting.

Waiting isn’t something we are always good at. Advent is about pregnant expectancy. As glamorous as that might sound and as exciting as it might be to have a new baby on the way (we’re counting down to the arrival of our third), pregnancy is full on. Ask any mum!

Morning sickness, aches and pains, hard to breath, hard to get around, hard to carry on with life, tired, exhausted, emotional and so on. Yet a mum pushes on with a smile on her face.

Often that’s what our waiting in life is like, we’re confident, we’re smiling, we have hope, but... When’s this going to end? How much longer do I have to wait? I feel terrible, Jesus where are you? I need you now! This world needs you now!

Advent though encourages us not to shy away from this waiting but rather to be still, to be at peace, to trust God in the midst of our waiting. We don’t wait hopelessly though. We wait knowing that Christmas is coming.

-          Waiting slows us down

-          Waiting gives us time and space to gain perspective

-          Waiting helps us to discriminate between the good, the better and the best

-          Too easy to go through live without pausing. To caught up in life that without realising it we’re all of a sudden following the wrong star.

-          Christmas becomes about consumables, candy canes, stocking fillers, over indulgence, a fat man in a red suit – all those things we love and we lose sight of ‘Christ with us.’

-          Same can happen in life, we go so fast, move so quickly from one thing to the next that we forget that this life is about so much more than this life.

-          If we do not learn to wait, we can allow ourselves to assume that one thing really is as good as another. Just not the case.

Advent, when we engage in the season, relieves us of our commitment to the frenetic fast-paced norms of our world.

It slows us down. It makes us think. It makes us look beyond today to the great ‘tomorrow’ of life, where Jesus restores all things and there are no more tears, pain, or heartache.  

And while we wait we remember we are invited to work towards that end!

We’re not to get caught up in the pursuit of chocolate Santa’s, socks, undies, candy canes and i-presents, but rather the pursuit of justice and peace.

We’re to get caught up in the story of Jesus and the mission of Jesus in the world. Allowing that story to reframe the story of our lives.

Advent 1

The Liturgical Year

The Liturgical Year or the Christian Calendar is a way of ordering one’s year that has evolved within Christian tradition over the centuries. Different Christian traditions follow slightly different forms of the calendar with different readings from the bible on different days etc, but in general they all follow the same rhythm.

The way the Liturgical Year works is that it is ordered around the story of Jesus, his life and ministry and longed for return. Its beauty is that it takes us places in prayer, contemplation, study, and celebration that often we might more naturally shy away from. Christmas is a wonderful celebration. Resurrection Sunday is a day of new life and possibility. Pentecost reminds us of the life giving empowerment of the Holy Spirit. They are pretty easy to celebrate.

Lent though reminds us of the trials and struggles of life; the difficulties and the heartaches. Easter Friday takes us to place of what seems to be abandonment and hopelessness. Ordinary time confronts us with the mundane reality of life but that Christ is present.

The real power of the liturgical year is not the feasts, celebrations, seasons and rituals, the real power is its capacity to touch and plumb the depths of the human experience, to stir the human heart. By walking the way of the life of Jesus, by moving into the experience of Jesus, we discover the meaning of our own experiences, the undercurrent of our own emotions, the struggle and the joy, the victories and the heartache of the Christian life. By taking us into the depths of what it means to be a human on the way to God – to suffer and to wonder, to know abandonment and false support, to believe and to doubt – the liturgical year breaks us open to the divine.

Advent

Advent isn’t Christmas. Advent is the four week period leading into Christmas which begins on the fourth Sunday before Christmas. Advent looks forward to the arrival of Christ, the arrival of Emmanuel, God with Us, the hope of the world.

Advent looks forward to the arrival of the Christ child whose birth brings joy to the world. With Mary we magnify God’s name at the announcement that the long promised one is coming soon. Our waiting is full of pregnant expectancy, waiting in anticipation for the full coming of God’s reign of peace. The liturgical colour is blue, signifying hope and the dawning of a new day.

Advent is also an opportunity to re-tell the Christmas story, away from of consumerism and materialism, and back towards anticipation, expectation and the wonder of the incarnation, of God with us, of the long waited arrival of the Messiah in very unspectacular circumstances. Advent is the celebration that there is going to be a new chapter in the story; hope, life, promise, redemption, grace, forgiveness.

Advent from Latin essentially means ‘coming’ but Advent is not about one coming but rather three.

-          Coming of Jesus, 2000 years ago, the Messiah, Emmanuel, the Saviour.

-          Coming of Jesus, as present in our everyday lives today, working in all sorts of beautiful and wonderful ways.

-          Coming of Jesus again to put all things right, to restore all things and to bring justice and shalom.

Jesus – past, present, future

Spiritual Disciplines or Not

Don Carson at the Gospel Coalition offers a pretty narrow view of what constitute as and what don't constitute as spiritual disciplines. Essentially he narrows them to bible reading and prayer. I'm more broad in my appreciation of what could be considered a 'spiritual discipline.'

You can read his thoughts and rationale here = D.A Carson 'Spiritual Disciplines'

The point of this post is not to get into a debate or argument with Carson on the issue but rather to offer a different opinion and give you something to think on in regards to what may or may not work as a spiritual discipline in your life i.e. a practice that leads to spiritual growth and development as a Christ follower in areas of right believing, right affections and right living.

My comments on Carson's article...

I think Carson presents a very narrow few of how God can and does work in the lives of His people and of the practices which His people can engage in that as spiritual disciplines, lead to spiritual growth.

Yes spirit, spiritual, spirituality are notoriously fuzzy words. There has been massive debate about Christian Spirituality and how that can possible be defined for many years.

I don’t think 1 Cor 2:14 or 1 Cor 3:1 are references to intrinsic reality of humanities make up as created in the image of God, but rather to the regenerate state of certain individuals/communities. There is a big difference.

I love the gospel and I’m not nervous about the language of ‘spiritual disciplines’ extending itself into all sorts of arenas, such as Bible reading, meditation, worship, giving away money, fasting, solitude, fellowship, deeds of service, evangelism, almsgiving, creation care, journaling, missionary work, and more. Popular use may divorce them from specific doctrine Christian or otherwise, but Christian use should always anchor them in the grand narrative of scripture. Indeed I concur with Carson that in general they will only increase one’s ‘spirituality’ with the presence of the Holy Spirit, all being that they are likely still good practices in character development even apart from a recognised knowledge of God.

I think plenty can be listed as a spiritual discipline without being particularly mentioned in Scripture, i.e. despite the bible saying precious little (debatable!) about creation care and chanting mantras.

Yes of course the disciplines can be done for disciplines sake and do not necessarily make one holier than another. When done with an openness to the Spirit they certainly create space to hear from God though, to re-orientate one’s life around the Way of Jesus and to help one grow healthy.

One of my main points of contention is that I would disagree with Carson and 100% assert that Christian responsibilities can and should be labelled as spiritual disciplines. The very running of one's Christian race 1 Cor 9:24-27 (towards orthodoxy, orthopathy and orthopraxy) is exercise in itself. Any movement towards right(eous) living, towards clothing oneself or taking off the old self and putting on the new self Eph 4:22-24, is exercise, discipline, a pressing on, which leads to what can only be described as ‘spiritual growth.’ This does not mean there is nothing special about prayer and the reading of God’s Word, indeed not all disciplines are equal, though all can be healthy. In some seasons people need to lean more into some disciplines than others. Likewise, this does not mean that one is sucked into thinking that growth in spirituality is but conformity to rules. The very acts of creation care, giving away money and fellowship (when truly engaged in, in a disciplined and committed manner) demand growth in love, trust, understanding of the ways of God and the work of the Spirit in filling and empowering us. All practices which can help us in our journey of sanctification, conformity to Jesus Christ and spiritual maturation.

What would you class or not class as a spiritual discipline? What disciplines do you practice that have lead to life in the Spirit and growth in the things of God?

Further reading try...

Bradley Holt - Thirsty for God
Gary Thomas - Sacred Pathways

Grace and peace