Worship: The Battle Ground of the Ego and the Soul

Let's have a look at worship, the lyric and melody type worship. Worship is of course the totality of how we live our lives. Worship is living in a way that gives honour and glory to God. But worship - in the sense of singing - is something that most Christians do, from Sunday to Sunday. 

Why? 

Let’s have a look at what is probably the most famous worship verse in the bible. The worship pastor's go to 'proof text' and 'sum-it-all-up-in-one-verse.'

Psalm 22:3

You can see the Hebrew text in the center of the image. Hebrew poetry, which the psalms are, is arranged via specific numbers of words rather than the specific sounds that words make - it's not about rhyming.

With this in mind, there is some uncertainty as to whether Psalm 22:3 is 3 words and then 2 words, or 2 words and then 3 words? Does the word I’ve highlighted in yellow go with the top line, or does it go with the bottom line?

Different English translations go in different directions.

The NIV thinks 3 and then 2 = You are enthroned as the Holy One; you are the one Israel praises. 

The ESV thinks 2 and then 3 = You are holy, enthroned (inhabiting) the praises of Israel.

It’s only a little different but makes a big difference, at least in this discussion. 

My Old Testament Professor, John Goldingay, has written a fantastic commentary on Psalms. He thinks 3 and then 2 words and thus sides with the NIV translation. He offers the following… The idea of Yahweh sitting enthroned in the heavens or in Zion is a familiar one (offers a bunch of verses).  Likewise, the idea that Yahweh is the one Israel praises is a familiar one (more verses as examples). But the idea of Yahweh being enthroned on or inhabiting Israel’s praise is unparalleled, and if either of these were the psalm’s point, one might have expected it to be expressed more clearly. 

Thus it is simply more likely that the NIV translation is correct. We can’t be certain. But I think it is fair to run with the NIV.

If we go with the ESV translation of the text, then the next thing we know, we’ve well-meaning Worship Pastors yelling at us; “Come on people, God inhabits the praises of his people! Let’s get singing. Let’s make some noise. Let’s really get into this and ensure that God comes and presences himself with us. Let's really make an effort.”

Bubbling away, just below the surface, is the idea that we have discovered a key or a principle by which we can get God to come at our beck and call. Hallelujah! We've found a way to make worship transactional in order to get out of it what we want. Some people promote methodologies or theologies that turn prayer and fasting and giving into transactional based activities. Beware - these practices are intended to be transformational not transactional.  

In this instance, worship supposedly becomes something that we initiate, and a means by which we move God. If we sing then God will show up, we'll have an encounter. 

You don’t have to travel too far down this road before things start to get bent out of shape. We soon have this great push to sing louder, lift our hands higher, kneel or bow down lower, clench your eyes tighter, be more sincere, be more intense, get a better sound system, get better singers on the stage, get better musicians on the stage, get a better stage. Generally just make more of an effort to make worship something amazing. 

  

Even just intuitively I think we all know that this isn’t what worship is about. But often this is what it has become about. 

If we’re not careful, it all starts to echo the prophets of Baal on Mt Carmel, beating themselves up trying to get a miracle. 

If we go with the NIV version of the text, likely a more accurate translation, I think we'll end up heading down a better path.

Bubbling away, just below the surface of this English translation, is the idea, the conviction, that God is prior to everything. God is the initiator of everything. God is present and inhabits all things, all times, all places. God initiates and we respond.

We don’t sing and then God turns up. We sing because God has already turned up.

And so, we sing louder, we lift our hands higher, we make some noise, we kneel or bow. But NOT because we are trying to make more of an effort and get God to do something. Rather it is an embodied response to the fact that God has already done something - everything. 

Here is perhaps a better verse to start from.

Revelation 3:20

Jesus speaking – Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them, and they with me.

Worship isn’t God hearing our voice and responding. Worship is about us hearing His voice and responding.

God’s prior to everything.
God’s the great initiator.
The universe hums with God’s song, long before I try and bring my song.

Worship is a table of hospitality.
The love of the Father is the invitation.
The Holy Spirit is the host.
Musicians and singers are serving.
Jesus is the life-giving meal.

We’re invited to the table, invited to partake, invited to taste and see that the Lord is God, that Jesus is living water, that Jesus is the Bread of Life. We’re invited to take a seat at the table and participate. 

So how do we participate?

Singing is a fully embodied activity, it is an “everything that's in me” type activity. Songs are about lyric and melody, which means songs are about thinking and feeling. Songs are about action and contemplation.

You never put on your favorite album, your favorite song, and then sit or stand dead still. Even if you are following along reading the lyrics your foot will be tapping, your fingers thrumming, your head bobbing. 

Here is Journey's Don’t Stop Believing - try and watch this without moving, impossible! Steve Perry is rocking it! Play it super loud!

Worship is something we participate in when we allow our thinking and feeling to come together in embodied participation. Music, movement, meditation all in one go.

This instructional video may be helpful.

So we lift our hands, we shut our eyes, we stand, we sway, we sing loud, we tap our feet -- NOT because in worship we need to really make an effort, really force things, like the prophets on Mount Carmel, really get stuck in so that God knows we are sincere and will hopefully show up -- we worship because God has already shown up - big time. Jesus, Emmanuel, God with us!

We worship and we engage our whole body in the process because that's how we participate. 

The reason that the worship video clip is funny (I hope you thought it was) is because it is so true. We've all seen it get a little weird in worship.

Look at this next diagram. You have the same stuff - singing louder, lifting hands, making noise, and so on - on both sides of the equation. However, on one side it’s about striving and straining to get something. One the other side it is about learning to let go. 

And what’s it about letting go of? It’s about letting go of our ego.

The physical action in worship, our arms lifted before God, singing passionately despite our abilities and so forth, well it’s all about the abandonment of ego.

It is physical action that produces as spiritual openness, a spiritual atmosphere even. Of course it does! Everything is spiritual.

Through embodied engagement in worship we let go of our ego. We let go of  self-consciousness, self-interest, self-reliance, self-sufficiency. All of which, if unchecked, become manifestations of self-worship, a form of idolatry. Holding onto oneself rather than giving oneself over to God.  

In worship, when we practice full participation, we find that the abandonment of ego opens our souls to receive the one who is the Bread of Life, Living Water, the Way, the Truth and the Life.

  

Worship is thus the battle ground of the ego and the soul. 

In this next video clip check out the battle between the ego and the soul. The boy in the middle is “soul.” The girls next to him represent “ego.”

Ego and soul are fighting. Ego says; "stand still, don’t be silly, be dignified, what will people think?" Soul says; "loose yourself in the music, in the moment, you’ve only got one shot."

Here’s a bird that exemplifies what it is to totally let go of ego and embrace soul. You’ll be able to tell which bird.

When we let go of ego we find our soul.

And in finding our soul we find a space to experience all that is true about God.

The psalmist sings in Psalm 103…

Psalm 103:1-5
¹ Praise the Lord, my soul;
    all my inmost being, praise his holy name.
² Praise the Lord, my soul,
    and forget not all his benefits—
³ who forgives all your sins
    and heals all your diseases,
⁴ who redeems your life from the pit
    and crowns you with love and compassion,
⁵ who satisfies your desires with good things
    so that your youth is renewed like the eagle’s.

When we let go of ego and we sing from our inmost being our heart collides with the Father heart of God.

And then, God who is present with us, and the lyrics that we are singing, and the music that imprints it into our very beings, begins to re-script, re-order, re-configure, re-write and redeem the story of our lives and of life.

We let go of and lay down the illusions of self-sufficiency we have, we throw out all the messages that the world tries so hard to throw at us… movies, magazines, media, marketing… in an attempt to shape our lives. In an attempt to tell us, what success means, what should be pursued and valued and loved. What’s worthless and should be thrown away. What the good life is or isn’t. Who I am. Who I should be.

In the lyric, melody of worship and our embodied participation we are re-shaped by God. We find truth and life. Rather than falsehood and death. Rather than finding ourselves shaped by the world’s liturgy, we are shaped by the person of Jesus Christ, the power of the Holy Spirit, and the love of God.

Not because we are striving and struggling and making great efforts, but because we are letting go, and embodying God’s truth in worship.

That’s how it is meant to be. That’s how it’s always meant to be. That’s how worship works. We embody the song. We eat with Jesus. We find life. Ego dies. Our soul comes alive. It changes the way we live.

Through the abandonment and delight of letting go.

It keeps us safe from the temptation to turn worship into either the manipulation of God or of our fellow brother and sisters. It prevents us from turning worship into a man-made, self-gratifying, consumer driven, tick box event that God despises.

Amos 5:21-27
²¹ “I hate, I despise your religious festivals;
    your assemblies are a stench to me.
²² Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
²³ Away with the noise of your songs!
    I will not listen to the music of your harps.
²⁴ But let justice roll on like a river,
    righteousness like a never-failing stream!
²⁵ “Did you bring me sacrifices and offerings
    forty years in the wilderness, people of Israel?
²⁶ You have lifted up the shrine of your king,
    the pedestal of your idols,
    the star of your god—
    which you made for yourselves.
²⁷ Therefore I will send you into exile beyond Damascus,”
    says the Lord, whose name is God Almighty.

In the scenario here in Amos, worship “stuff” is happening. But lives aren’t being re-framed. It’s not resulting in justice and righteousness and mercy flowing into the world. This shouldn't be surprising, after all, love and justice and mercy and compassion and kindness, the fruit of the Spirit; it doesn't flow from your ego, it flows from the heart of one who has encountered the love of God in worship. 

Worship – the adoration, glorification and honouring of God. Heart touches heart. 

Worship – the abandonment of ego in the lyric and melody of song. 

Worship – the saving of our souls as that which is deep within is allowed to come to the surface. 

Worship – the formation of our lives as the scripts of our world are replaced by the truth of Jesus.

Worship – It’s not about my voice and God responding to my voice. It’s about his voice and me responding to his voice.

Worship – A table of hospitality. The love of the Father is the invitation. The Holy Spirit is the host. Musicians and singers are serving. Jesus is the life giving meal.

Worship – The battle ground of the ego and the soul.

Worship – Lyric and melody searching for action and contemplation.

Money, That’s What I Want – Money: Part 2 of 4

Some reader/viewer discretion is advised in some of what follows. There are a few f-bombs. They are not intended to offend but rather to make a particular point. I think with great clarity. Peace. 

The best things in life are free
But you can keep them for the birds and bees
Now give me money
That's what I want
That's what I want, yeah
That's what I want

You're lovin' gives me a thrill
But you're lovin' don't pay my bills
Now give me money
That's what I want
That's what I want, yeah
That's what I want

Money don't get everything it's true
What it don't get, I can't use
Now give me money
That's what I want
That's what I want, yeah
That's what I want, wah

Well now give me money
A lot of money
Wow, yeah, I wanna be free
Oh I want money
That's what I want
That's what I want, well
Now give me money
A lot of money
Wow, yeah, you need money
Now, give me money
That's what I want, yeah
That's what I want

Artist – The Beatles

Song – Money (That’s What I Want)
Album – With the Beatles
Year –1963

______________________

"You get up two and a half million dollars, any asshole in the world knows what to do: you get a house with a 25 year roof, an indestructible Jap-economy shit box, you put the rest into the system at three to five percent to pay your taxes and that's your base, get me? That's your fortress of f-ing solitude. That puts you, for the rest of your life, at a level of f-you. Somebody wants you to do something, f-you. Boss pisses you off, f-you! A wise man's life is based around f-you."

Frank – The Gambler (2014 movie)

Truthfully, something of an “f-you” attitude is buried away within most of us. For some quite deeply. For other just below the surface. Humans have forever sought to be the lords and masters of their own lives. Humanity grabbed the apple in the garden and said, “we’ll be our own gods.” We still do it today in our lust for power and control, in our desire to be "free."

 ______________________

Blessing is God’s desire for humanity – that we’d experience a flourishing, whole and right life. Part one unpacks this here. There is an economic component to blessing, but blessing goes beyond economics. It’s a quality of life, a quality of relationship with God and others, it is wholeness in oneself, non-anxious living, a sound sleep, laughter, the giving and receiving of hospitality, breaking bread, drinking wine, friendship.  

Blessing is also God’s loving initiative in creating the conditions in which this sort of life is possible, a blessed life. God’s ongoing desire and ongoing initiative in the human story is in order that humanity might come into fullness of life, wholeness of life, a blessed life.

God works within history to bring about blessing.

Sometimes though, our lives don’t feel all that blessed. Then what? In God we trust? What do we put our trust in? For many people the temptation is to “hedge-their-bets.”

It’s not only in the horse racing industry that we find people hedging their bets. Common practice in the Ancient Near East of the Old Testament and the Grecco-Roman world of the New Testament was essentially to hedge your bets, to have a little both ways. You’d have your own god or handful of gods; Asherah or Baal, or later Zeus and Apollo, and you’d worship them, you’d sacrifice to them, pray to them, burn incense in their name, carry a little image of them with you to protect you.

But, you’d also hedge your bets. If there were other powerful nations nearby, or powerful people next door, then those nations or people obviously have pretty powerful gods. You’d find out who their gods were – maybe Dagon, Tiamat, Moloch, Ra, Set, Horus, Poseidon, Jupitar or Mars – and you’d make sure you had them in your pocket too. You’d sacrifice to and honour these gods as well.

This was problematic for Jews and Christians. The decree of Yahweh, the creator of the universe, of the heavens and the earth, the God of Israel, Isaac and Jacob was that Yahweh alone was to be worshiped. You weren’t to hedge your bets with God, you were to worship him alone.

Exodus 20:2-6

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me. You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God.

God alone is the source of life, the one who desires blessing and brings about blessing, the one who leads you out of slavery and into fullness of life – a blessed life. God alone is sovereign in the universe.

The New Testament puts it like this…

Acts 17:24-28

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

It is God alone who sustains the world, who holds things together, who makes life, well - the miracle that life is.

We’re too used to life though. It is too everyday ordinary. We forget that this life, in and of itself, is a miracle; a gift from God. There is nothing ordinary about it.

With life a gift from God, our trust in life, is to be in God alone. We’re not to hedge our bets.

This isn’t always easy. Throughout the Old Testament, Israel is continually being rebuked for hedging their bets, for worshiping multiple gods, for making sure they had them all on their side. The bible doesn’t call what Israel is doing “hedging one’s bets” though. The bible refers to Israel’s unfaithfulness as adultery, as fornication, as playing the harlot. Pretty strong language!

In our modern context, not many of us are tempted to cry out to Baal or Jupitar when things around us are a little stormy. Not many of us call on Asherah or Apollo to aid us in our attempts to live the good life. We don’t try to hedge our bets by currying favour with Horus.  

We have a tendency to put our trust in other things, we hedge our bets in other ways. The sweat of our brow, hard work, self-reliance, knuckling down. Our own ability to sort our own life out. Or at the other end of the scale, Lotto, a big win, a quick fix, an rich inheritance coming from Nigeria. We hope we’ll get lucky. Perhaps our trust is in education, science, human evolution, the good will and social conscience of society.

Most commonly, our trust is in money.

Our trust is in our assets, our wealth, our possessions. We trust these things (in case God lets us down) to be the source of the good life, of blessing, of security, of happiness, of contentment, of well being. Our path to freedom. 

Ultimately though, money becomes its own false god. We end up worshiping money, putting our trust in money, and looking to money as the source of true life. We’re still faithful Christians of course, we’re just hedging out bets. That’s wisdom isn’t it? No. The bible calls it playing the harlot.  

Have a look at these passages, try and duck them if you can.

1 Timothy 6:6-10

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

James 4:13-16

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. 

Hebrew 13:5-6

Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?”

The Lord is your helper. Not money. 

Mostly our issue in regard to the love of money isn’t that we love rolls of cash or huge vaults of gold coins to dive into and swim around in like Scrooge McDuck dies in Duck Tails.

The issue is to do with power and control. Money represents power and control in our world.

If you have money you have options, you have choices, you are empowered, you can look after yourself, you don’t have to rely on anyone, you have freedom, no one can tell you what to do, when to do it, or how to do it. You are self-sufficient! You are in charge! The more money you have the more power and control you have.

There is a scene in the 2014 movie The Gambler that highlights this perfectly. Mark Wahlberg plays Jim Bennet, and English Professor and high-stakes gambler. John Goodman plays Frank, a kind of underworld, gambling kingpin. It is full of f-bombs (so viewer discretion is advised if you chose to watch the clip). Jim has got himself into trouble despite once having been $2.5 million up. Frank can’t believe that Jim - when he was up – didn’t use that money to put him in an “f-you!” place of financial security for the rest of his life. A position where he could live as lord and king of his own life – at the beck and call of no-one. 

Jim: I've been up two and a half million dollars.
Frank: What you got on you?
Jim: Nothing.
Frank: What you put away?
Jim: Nothing.
Frank: You get up two and a half million dollars, any asshole in the world knows what to do: you get a house with a 25 year roof, an indestructible Jap-economy shit box, you put the rest into the system at three to five percent to pay your taxes and that's your base, get me? That's your fortress of f-ing solitude. That puts you, for the rest of your life, at a level of f-you. Somebody wants you to do something, f-you. Boss pisses you off, f-you! Own your house. Have a couple bucks in the bank. Don't drink. That's all I have to say to anybody on any social level. Did your grandfather take risks?
Jim: Yes.
Frank: I guarantee he did it from a position of f-you. A wise man's life is based around f-you. The United States of America is based on f-you. You're a king? You have an army? Greatest navy in the history of the world? F-you!

Now, you might not like the language, it might not be something you’d say, or an attitude that you’d like to admit exists beneath the surface in your life. Maybe you prefer the softer imagery seen in movies where the character wins lotto, walks into the office, tells everyone what he/she really thinks of them and then walks out with a smile on his/her face, (see James McAvoy as Wesley in the 2008 movie Wanted). It’s the same thing though.

And our world craves the idea of finding oneself in such a position. 

Truthfully, something of an “f-you” attituded is buried away within most of us. For some quite deeply. For other just below the surface.

Humans have forever sought to be the lords and masters of their own lives. Humanity grabbed the apple in the garden and said, “we’ll be our own gods.” We still do it today in our lust for power and control, in our desire to be free.

And, more often than not, money is seen as the means by which one will find freedom.

This isn’t the freedom Christ calls us into though.

Following Christ, living the life of a disciple, it isn’t a life of power and control. To follow Christ is to explicitly acknowledge that we are not the lords, kings or masters of our own lives. It is to secede all of our lives and everything in our lives to Christ. We’re not called to be a false god sovereign over our own life.

Take these passages scattered throughout the New Testament…

Your life is not your own, it has been bought with a price.
It is no longer I that lives but Christ that lives in me.
Take up your cross and follow Jesus.
Present your bodies as living sacrifices.
If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.
For the sake of those with a weaker conscience, don’t always engage in the freedom you have. 

What's hopeless is that too many Christians live life hoping to one day find themselves in an "f-you" position. This is the very antithesis of what it means to be a Christian! (I apologies for the crass terminology, but i think it makes the point with great clarity). For many, serving two masters, God and mammon is too watered down for it to really sink in though.   

Now, granted that we are to steward our lives, we’re left having to negotiate a pretty finely balanced reality. It is a fine line between faithfully stewarding that which God has graced us with and striving for power and control. Just take the following list of words – stewardship, hording, wisdom, fear, sound planning, playing the harlot, hard work, control, faithfulness, slavery, fruitfulness, trusting, false god, resource, freedom, diligence, security, comfort, power, sacrifice, worry, anxiety, trust – it is so easy to get these things mixed up. Rightly sorted one minute, but all mixed up the next. 

It’s a fine line sometimes.

In Lord of the Rings, Frodo, offered Gandalf the ring of power, offered Gandalf power and control. Gandalf replied… “Don't... tempt me Frodo! I dare not take it. Not even to keep it safe. Understand, Frodo. I would use this ring from a desire to do good... But through me, it would wield a power too great and terrible to imagine.”

Money is like that. “Oh this is just a resource, I’m just a steward. I’m just a channel for God, blessed to be a blessing, building my portfolio in order to do some great good in the world.” It is easy to have the best intentions, the desire to do good, but money is sneaky. Your desire is to do good but you can easily end up searching for power and control – failing to see that you are actually now powerless and being controlled.

It sets you work hours. It sets your calendar. It sets your priorities. It sets your values. It sets the yard stick by which you measure your life, your status, your success. It can easily frame your life more than you allow God to frame your life. More than anything frames your life.

So, the good life. A blessed life. A flourishing, whole and right life, it is God’s will for you but it is found in Jesus, not in your bank balance. We discover a blessed life as we follow Jesus, as we walk a long obedience in the right direction, we find ever increasing measures of wholeness. Life still happens of course, following Jesus offers no immunity card to the heartache that life offers at times – though there is always hope.

To think that following Jesus might somehow be a fast track to millionaire is hopelessly misguided. To follow Jesus is to determine that he’ll forever be Lord and King in your life.

The Bible offers no scheme through which to get rich and instead wisdom and guidance to ensure that money is removed from any position as lord in your life.

What is even more mixed up is the way in which we long to be in a position of total control in our lives and hope that the Bible, that following Jesus, that God might help us get to there. Financially or otherwise. To follow Jesus is to submit our lives to his lordship and authority of all things.

Too easily we're deceived into thinking that money will save us and free us in life. We end up chasing, and fantasizing, and organizing our lives in the pursuit of the power and control that money brings. It’s a false god and we’re playing the harlot, we’re unfaithful. God’s will is no longer framing our life. He wants you to have a blessed life but it is found in him, not in money, or anything else.  

Now the challenge in all of this is to discover what it means to live as careful and wise stewards. Money is a front-and-centre reality of life. We’re not to be careless with money, nor pretend it isn’t an important reality.

Next time. 

Why I Tithe

I heard some people talking the other day about whether tithing is a New Testament command or not. It got me thinking about tithing again and about why I tithe.

I thought I would share with you why I believe in, practice personally, and encourage others to tithe.

First of all I think that the New Testament provides overwhelming encouragement for the Christian to tithe; to give 10% of their income to their local church. However I don’t think that this encouragement is found through particular passages to do with tithing but rather in a broader appreciation of New Testament teaching and the gospel narrative.

Therefore to me: tithing is a logical discipline in response to other convictions.

Tithing is a rhythm, a practice, a discipline, that in a tangible way reminds me of my convictions and aligns my living to my convictions, keeping my heart focused on ‘his will be done’ rather than ‘my will be done.’

I believe that the New Testament...

· Clearly expounds the value and importance of the local church. The church is a community, the church is a ministry, the church is to be light and salt in the world, a witness and an outreach which by the power of the Spirit exists to extend the kingdom of God on earth as it is in heaven. At the same time the church in the Western 21st Century context is to a degree a ‘service provided’ and requires funds to operate. Because I believe so much in the local church I give to the local church. My heart is in the local church and my finance follows.

I believe that the New Testament...

· Promotes togetherness and that together as believers we are the church and are called to together build, finance, resource and be the people of God. Together we give to fund the work and ministry of the local church. The tithe is a way in which all can contribute together.

I believe that the New Testament...

· Makes it clear that all we have belongs to God. Our finances of course but also our time, gifts, talents, abilities, passions, affection, devotion. All these things and everything else is God’s. Not a percentage of, but them in their totality.

Methodists, among others, have always taught "tithing," giving 10% of whatever we earn to the Church. Their founder though, John Wesley, was opposed to tithing. He thought 10% was simply too little to give to the work of God and might create the foolish illusion that 90% of one’s money is one’s own! It all belongs to God. I conquer in that we should not allow tithing to create illusions regarding the rest of our finance and resource.

I believe that the New Testament...

· Teaches that Christian’s are to live counter to the way of the world. In the face of consumerism and materialism Christians are to practice simplicity, sacrifice and generosity. We are to put our faith in Jesus Christ not in our finances.

I believe that the New Testament...

· Highlights the practice of tithing as admirable and worthwhile. While at the same time emphasising that it is entry level and there is far more to generosity and Christian living than just the tithe. We are to seek justice, equality, shalom. We are to do good works, minister to the poor, bring hope to the hopeless.

With all of this in mind, for me tithing is and obvious practice of massive benefit to my Christian walk. Tithing is a natural and essential part of my Christian faith.

Tithing is a rhythm, a practice, a discipline, that in a tangible way reminds me of my convictions and aligns my living to my convictions.

Through tithing I take first steps in supporting, believing in and getting behind my local church, its ministry and work in our community and in the community.

Through tithing I partner with other believers who tithe and share a common practice with them which unites and brings us together in commitment to the way of the Kingdom.

Through tithing I take first steps in ensuring that I live out my belief that all I have is God’s, is for God, and belongs to God. I practice putting my trust in Him rather than possessions.

Through tithing I stand against consumerism and materialism and practice sacrifice, simplicity and generosity.

Through tithing I continue a practice that has been alive in many churches for hundreds of years, a practice that when removed of manipulation and grounded in freedom is life giving, life changing and kingdom expanding.

Why do you tithe? Why don’t you tithe? Got questions on tithing?

Friday Video

Here is an instrcutional video for pentecostal worship. I found it very helpful...