Bible Reading: Less is More

Psalm 119:105
Your word is a lamp to my feet and a light unto my path. 

There is no debate that, as Christians, we are to have some sort of a relationship with the bible. The question though is: what sort of relationship?

In the beginning was the Word, and the Word was with God, and the Word was God. This Word then becomes flesh and dwells among us; Jesus Christ. And in regard to Jesus Christ, the Word, the Son of God, we read that God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:17).

So Jesus, the Word of God, comes not to condemn but to save.

At the same time, we have this other thing often referred to as the word of God; the bible. And yet for many, the relationship with this word of God is often one of condemnation, guilt, and confusion. Not because they're reading and finding the text a source of rebuke or challenge or correction. Rather, it is because they are not reading it and feel guilty.  

And rightly so! Right? After all...

Bible reading is like breakfast, you may not remember what you had, but it keeps you going…

A bible that is falling apart is usually owned by someone who isn’t...

Dusty bibles lead to dirty lives…

Really?

I'm not so sure.

For lots of people, myself included, this picture is a pretty good representation of what I understood a relationship with God to look like when I was growing up. 

 The Quiet Time

The technical term was: The Quiet Time.

Supposedly, a relationship with God was outworked via a weekly small group, Sunday church, and one's own daily "quiet times." If asked how many “quiet times” you’d had in the last week, the correct answer was seven. Anything less than seven likely meant one was backsliding. Though in saying that, six was often acceptable with Sunday church letting you off the hook when it came to the "Sunday quiet time." 

January the 1st was the most exciting day of the year when it came to "quiet times." Partly because you could almost guarantee the last half of the previous year would have been a "quiet-time-dessert-of-nothingness." Obviously less than ideal. More than that though, January the 1st meant new stationary! A fresh start with a brand-new journal, new highlighters, new pens (black, blue and red), and if you really wanted to take things up a notch, maybe even a new translation of the bible. It was like the first day back at school for the year and you were ready to write nice headings and underline everything. 

Ideally a "quiet time" was quiet, 30 - 60 minutes long, distraction free and uninterrupted. One would likely be following some sort of bible-in-a-year plan and the reading of the text would be devotional. One would read waiting for a scripture to "pop," for the logos word of God to become a rhema word of God to you and your life and situation. Bible reading would be followed by prayer. 5 minutes per day the first week, 6 minutes per day the second week, 7 minutes per day the third week etc. You'd get stronger and stronger, CrossFit Prayer, though CrossFit hadn't been invented. You'd pray for your church, pray for your family, unchurched friends, the future, The Prayer of Jabez etc.

There is not necessarily anything fundamentally wrong with any of this. At times I've found this practice to be incredibly life-giving. It's intentional, it's God-honoring, it's a discipline, it refuses to squeeze God into the margins, it prioritizes the bible as important in one's faith journey and helps one to become familiar with the bible. I've experienced God speaking to me directly as a passage of scripture I'm reading has indeed "popped" and come to life for my situation circumstances.

At times though it is nothing but a source of guilt, condemnation, confusion and "tick-box" religious duty. 

One feels guilty when they miss a quiet time.

One feels guilty when after a week they are 4 chapters behind in the bible-in-a-year plan, when after a month they are 28 chapters behind, when after 3 months they are 180 chapters behind, and when after 6 months find themselves once again struggling away near the end of Leviticus knowing that the book of Numbers comes next! Oh well. there is always a fresh start in January and all my new pens and highlighters have been lost anyway. And once again there is a sense of failure. 

One feels guilty when they read but nothing goes "pop."

Without too much effort the process becomes condemning rather than life-giving. And, all too often, completion of the "quiet time" is more about appeasing one's conscious (tick off the religious duty for the day), than it is actually about connecting with God in some meaningful way.

On top of this, we've two other realities to consider. Firstly, the whole "quiet time" idea is built around reading and some people just aren't readers. And then secondly, of all the books to try and get non-readers to read, we give them the bible. Ancient Near East and Greco-Roman literature may not be the easiest to tackle! The bible is a tricky book! What’s average Joe reader to make of Leviticus, Job, Ezekiel, Revelation?

The bible is thousands of years old.

It was written in Hebrew in the Ancient Near East. 

It was written in Koine Greek in the Greco-Roman world. 

It was written by a whole bunch of different authors, to a whole bunch of different people, for a whole bunch of different reasons.

It is full of ideas, stories, turns of phrase, and imagery that meant a particular thing, to particular people, at a particular time. 

All of which is really important information in trying to work out what the Bible is getting at sometimes.

The bible is a tricky and complex and challenging book. The bible is hard work.  

The old "quiet time" doesn't really include much space to sort through issues of genre and socio-historical context. Proof texting becomes a lot easier. Find a verse and let it "pop" out to you in order to prove whatever you'd like to prove. 

Take Philippians 4:13 for example. I can do all this through him who gives me strength. A great verse for Tim Tebow before he plays NFL, a great verse as you run into an exam you haven't studied for, a great verse as you launch a new business venture, a great verse as you set out to hitch-hike through war-torn Syria. (Of course no one would ever do that, but if they did, you can bet they'd be the kind of person to quote Phil 4:13). 

It's a great verse but it has nothing to do when any of these things. It's about Paul having learned to find contentment no matter if he has a lot or if he has nothing. Riches or poverty, he can live in all circumstances in a God honoring and righteous manner, through Christ who gives him strength.

Proof-texting can be incredibly dangerous. After all, the bible is so big, so vast, so complex, and written over so many centuries in all sorts of contexts, that you can find a "proof text" for pretty much whatever you want. Indeed, throughout human history wars have been fought, slavery institutionalized, woman treated as property, capital punishment celebrated, and ethnic cleansing enacted all based on the misuse of the bible. A verse or passage of scripture supposedly went "pop" for someone and away they go. 

And so we give this hard, difficult, tricky, ancient book to people who don't really read books at the best of time, not since school, not even a novel, not even the newspaper, and wonder why it sucks the life out of them and fills them with guilt rather than serving as a life-giving way of connecting with God. 

In fact, if you've read this far in this blog post, you are doing better than most people do these days. The internet has destroyed reading. People click from one link to the next, to the next, to the next, to the next. Slow, careful, deep reading is a lost art. Personal reading is at an all-time low, and thus we shouldn’t be surprised that Bible reading is for many at an all-time low.

Well actually, personal reading isn’t at an all-time low. 

I exaggerate. 

The truth is that by-and-large mostly through history humans have been illiterate.

In fact, for the most part Christians haven’t historically had access to their own Bible let alone the possibility of “quiet times” where they could read four chapters a day and get through some Bible-in-a-year reading plan. Christians only started reading the bible "personally" in the 1500’s and even then it took a hundred years and more before Christians started to own their own bible. (And then look what happened... but that's a different story). 

This should be an instant source of comfort. Especially to those who aren't readers, but also to those who find the practice of a "quiet time" to be draining and guilt-laden rather than life-giving. There are other ways of relating to God and relating to the bible. It hasn't always been "quiet times" and it hasn't always been all about reading. We've 1500 years of Christian history without individual bible reading. The point of which isn't to do away with individual bible reading (necessarily), but rather to think more carefully about how we can relate to the bible in life-giving ways. 

More than ever Christians need to be "bible literate" but we should perhaps realize the pathway to bible literacy across the board isn't likely to be more individualistic bible reading. Especially when we consider that we are all wired to connect with God in different ways. 

We won't go into it in great detail, but numbers of different Christian authors have looked at the ways in which different people are wired to connect with God. Christian Schwarz in his book The 3 Colours of Your Spirituality offers nine different pathways that people find meaningful in regard to relating to God. We shouldn't be surprised that different folks on different pathways find they each relate to the bible differently. And the church should make space for this! 

Scripture-driven: These folk love the idea of the "quiet time." This will be incredibly life giving to them, energizing and rewarding. If you are a scripture driven person, and you are still reading this post, you might have found yourself protesting the whole way through. "Quiet times" will be your thing.  

Doctrinal: For doctrine orientated people, they'll appreciate the idea of adding in commentaries to their reading, adding in resources that explain how various traditions have wrestled with scripture and come to make sense of it. They'll be wanting to find "truth" in the bible that is meaningful to "life." 

Rational: Rational type folk tend to start with "life" and then have questions for the bible in light of their experiences of life. They search for "truth" in light of "life."

Sharing: Sharing people are more interested in telling than in reading. They love to share with others that which they have learned and come to a revelation of.

Mystics: For the mystic the bible can be a frustrating barrier to connecting with the Divine at times. An unnecessary intermediary. Mystics can be loose cannons though. Here the bible as God's word becomes a healthy anchor point in life. 

Sensory types and Enthusiasts: Less reading and more experiencing, doing, and engaging suits the sensory and enthusiastic types. Why would you lock yourself away in a room for a "quiet time?" Roll your sleeves up, get out and be the light of Christ in the world, or find the light of Christ in the world.

Sacramental: For sacramental type folk, they are more interested in having communion, sharing a meal, being in nature. "Why more learning about the cross and communion? Have communion, don’t you see that until you take communion it's naught but ideas? As you take communion it comes alive!" They laugh at folk who sit in their rooms reading about the heavens declaring the glory of the Lord and instead buy a telescope and go camping. 

The long and the short of it all is that we’re not all going to relate to the bible the same. We do have to figure out how we are going to relate to the bible though. 

So rather than just more individual "quiet time" type bible reading, here are a few bullet point ideas that might help you in your relationship with the bible. 

1.      We worship Jesus not the bible.

The bible is not a member of the Trinity. The bible is not God. We are followers of Christ not of the bible. Certainly the bible is a great gift to the church in its serving as a signpost pointing to the Word of God that is Jesus. We follow Jesus.

2.      The bible is the word of God that points us to the Word of God.

The bible is helpful in that it points us to Jesus, Jesus who is the inherent, infallible, holy Word of God. Sadly though some people miss Jesus in how they follow the bible. The bible becomes a weapon, a way of crushing others, a heavy weight, a burden, a self-help manual, keys to success and motivation

3.      It’s about bible living not bible reading.

The question is not, have I read four chapters of the Bible today? The question is, have I loved God with all my heart and soul and mind? Have I loved my neighbor as myself? This is what it is all about and you know enough of the bible to get stuck into that for the rest of your life. This in itself should do away with guilt and condemnation. You don’t have to tick the box of 6 or 7 “quiet times.”  Try and tick the box of “doing my best to be like Jesus in the world.”  Of course, you won’t always be able to tick this box. We all blow it from time to time. Find grace and forgiveness in these moments though, not guilt and condemnation.

Having said this, we of course need God’s word to be continually shaping our lives. Of course, of course, of course.

4.      Read the Bible in community.

The Bible wasn’t written to you, nor was the bible written to me. It was written for us but not to us. It was written to particular communities, at particular times, and for particular reasons. These communities would wrestle together to make sense of God’s word to them. Academics, laborers, stay home mums, business people, teachers, teenagers, the elderly, those experiencing heartache and loss, those thriving in life. Scriptures were always worked out in community. 

So, if you are not a reader or not someone inclined towards the scripture-driven or doctrinal pathway, then it is really important to be in a church community that is scripture-driven and has a passion for sound doctrine.

For you though, your bible “reading” may in fact end up being a lot more "bible listening" (as others preach and teach and explain), "bible watching" (as you look at how others in your church community live out the bible in their lives), and "bible conversing" (as you talk with others in your community, ask questions and wrestle with the text together).

It's not all about reading! Listening, watching and conversing maybe the pathway forward for you when it comes to bible literacy. 

Some super spiritual type people might like to declare that this is problematic as you’ll only ever have “second-hand revelations of God” rather than “first-hand revelations of God.” They might declare you to be cutting corners. Don’t worry though, this is stupid for a couple of reasons. Firstly, unless you a reading in Hebrew or Greek you’re already relying on the work of others and it is already second-hand. You have already cut a corner. Secondly, if something is a revelation to you, it is a revelation to you! Any revelation you have is always a first-hand revelation to you. Otherwise it wouldn’t be a revelation.

5.      Less is more, join the “slow Bible” movement.

If you are going to read in community, well the reading gets a lot slower. It is always faster to do something by yourself, of course. It isn’t always better for you though. Inviting others into the conversation will slow it all down, but at the same time has the potentially to bring it all alive.

Invite a couple of friends into conversation. Read the same book of the bible together. Meet up for coffee to discuss.

Invite an expert into the conversation. It is pretty easy to get your hands on really good commentaries. Academic. Pastoral. Everyday life application. You can decide how deep you want to go.

Obviously, this is more reading so it isn’t going to be for everyone. If you are a listener or a watcher or a conversationalist, try to listen to those that read deeply etc.

More reading slows it down. Here though, please understand that less is more. Don’t try to get through the bible in a year. Stop. Try to get through a couple of books of the bible each year and add in an appropriate commentary on each book. Add in some appropriate conversation partners. You’ve got years of doing this ahead of you so slow down.

Tom Wright has a series For Everyone that’d be a good and easily accessible entry point. A basic commentery on every book of the New Testament by one of the world's leading biblical scholars. All written for the everyday reader though. Buy them as a set, buy them one-by-one. 

Maybe rather than a commentary, read a couple of books about the bible. A little bit of understanding of how it works can be a game changer!

Try The Drama of Scripture by Bartholomew and Goheen helps you to understand the big story and narrative arc of the bible. It is excellent. Or perhaps The Bible Tells Me So by Peter Enns. Enns is laugh-out-loud funny and looks at the dilemmas that come with some of the tricky bits of the bible and the unfortunate ways we have tried to work our way around them. The New Testament Story by Ben Witherington is a great introduction as to how we even came to have the New Testament. Them, Us, and Me by Jacqueline Grey is helpful with the Old Testament, what does that have to do with our lives today? A great book. 

Less is more!

Join the slow bible movement.

After all, anything worth doing is worth doing slowly.

6.      Don’t mistake the bible as a flat text, not all is equal.

Give privilege to the Gospels, the stories of Jesus, the Epistles to the church.

7.      Always read in light of Christ.

8.      Remember that the goal in our reading is that we’d be more like Jesus. 

Top 5 Books of 2015

I don't get to the blog very often these days. I've plans to get it going, every once-upon-a-time blogger does. Most of the content I produce ends up as sermons or assignments though. Yep still studying. 18 months to go hopefully. But surely I could turn some of that content into blog posts... We'll see.

Anyway, I noticed I posted my top 5 books of 2014 and figured that since we are halfway through 2016 that I should at least post my top 5 books for 2015. Here we go, and in no particular order...

The Pastor as Public Theologian - Kevin J Vanhoozer; This would easily be the best book I read in 2015. Vanhoozer's central idea is essentially that the primary role of the pastor is to serve as a "public theologian." A theologian who with the biblical text in one hand and TIME magazine in the other, seeks to help a congregation to know the heart of God in the trenches of life. Or in other words, "The church needs pastors who can contextualize the Word of God to help their congregations think theologically about about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment choices." It resonated with me so much as it is certainly the pastoral lane that I feel called to, the Eugene Peterson lane, rather than of pastor as CEO, business manager, event-coordinator, motivator or visionary leader.

The Plausibility Problem - Ed Shaw; Ed Shaw is a pastor in the UK whose sexual desire is exclusively for members of the same sex. Despite this, Shaw believes that to act on these desires is outside of God's acceptable context for sexual relations. With this in mind Shaw shares his story and addresses common missteps that the church makes in attempting to help those with same-sex desire navigate their sexuality. It really is a must read (one of a number of "must reads") for those trying to sort through a biblical understanding of sexuality, a pastoral response in regard to sexuality and practical steps in thinking through and working out one's sexuality in a 21st Century context.

Sabbath as Resistance - Walter Brueggemann; Pretty much everything Brueggemann writes is gold and this little book is no different. In it, Brueggemann points out that Sabbath is not simply about keeping rules but rather about developing rhythms and realigning one's thinking in order to become whole; as a person and as a society. He speaks to a 24/7 society of consumption, a society in which we live to achieve, accomplish, perform, and possess. More and more and more. Own more, use more, eat more, drink more, consume more. Keeping Sabbath allows us to break this restless cycle and focus on what is truly important; God, people and life.

Knowing Jesus through the Old Testament - Christopher Wright; in order to properly understand Jesus we need to know the story that Jesus claimed for himself, the story that Jesus takes as his own personal back story. That story is of course the story of Israel. In this book Wright traces the life of Christ as it is illuminated by the Old Testament. This isn't about finding Jesus under every stone that can be turned in the Old Testament, i.e. typography on top of typography. Rather it is a fantastic help in understanding the BIG Story of the Bible as Christ understood the BIG Story of the Bible.

Wondrous Depth: Preaching the Old Testament - Ellen F. Davis; Davis' concern is what she calls a "shallow reading" of scripture; a reading of what we already know instead of an attempt to dig deeper for new insights and revelations. Davis demonstrates that preaching and biblical interpretation are essentially related to one another in that it is essential for preachers to engage in thorough reading and interpretation of scripture from the pulpit and encourage their congregations to read the Bible with depth and sensitivity.

Here are my other reads from 2015...

Magician's End - Raymond E Feist

Rides a Dread Legion - Raymond E Fiest

At the Gates of Darkness - Raymond E Fiest

Wondrous Depth, Preaching the Old Testament - Ellen F. Davis

The Art of Preaching Old Testament Narritive - Steven D. Mathewson

Kingdom Conspiracy - Scot McKnight

Knowing Jesus Through the Old Testament - Christopher Wright

Daily Life in Biblical Times - Oded Borowski

Models for Interpretation of Scripture - John Goldingay

Sabbath as Resistance - Walter Brueggemann

Cloud of Sparrows - Takashi Matsuoka

Apporaches to Old Testament Interpretation - John Goldingay

Do We Need the New Testament - John Goldingay

James (NICNT Commentary) - Scot McKNight

The Plausibility Problem - Ed Shaw

Into God's Presence; Prayer in the NT - Richard N. Longenecker (editor)

Welcoming by Not Affirming - Stanley Grenz

The Pastor as Public-Theologian - Kevin J Vanhoozer

The Next Christendom - Philip Jenkins

The Spirit Poured Out on All Flesh - Amos Yong

Top 5 Books of 2014

I love reading. Good books feed my soul, so to speak. You'd have to read Body, Soul and Human Life by Joel Green to understand why I say "so to speak."

As a student much of what I read is dictated by course selection. Often there isn't much time left over to simply read the many books I come across that take my fancy for some reason, or the many that are recommended to me by others. At times this can be annoying but it also ensures I read pretty widely. It's also a blessing in that quite often books I wouldn't otherwise be inclined to read, turn out to be game changes. That's always fun.

In no particular order here are my top 5 recommended reads from last year - well, I made it 6.

The Source of Life - Jurgen Moltmann; Beginning with his experiences as a prisoner of war, Moltmann anchors his reflections in a theology of life - and the Spirit as elemental renewer of life - which links biblical manifestations to contemporary ones, hope to holiness, creation to community, and politics to prayer. In the Spirit we embrace the presence of God, but we also embrace community with people and all living things. 

Accompany Them with Singing - Thomas G. Long; Long reflects on the Christian funeral, what it has become and what it should be. He looks at the muddled theology we often hear at funerals and argues that the proper Christian funeral should be constructed around the metaphor of the deceased as a saint traveling on a baptismal journey toward God, accompanied by the community of faith on "the last mile of the way." 

Life After Death - Graham H. Twelftree; Few of us can remain indifferent to our personal fate. Is death the end? If there is an after-life, what is it going to be like? "We may never know the answers to these questions with the certainty some crave," observes Graham Twelftree. However, through this book Twelftree hopes readers will become clearer about the possibilities and also understand the Christian expectation that death is not the end. "If the Bible is important in forming your views you will probably assume that this book will confirm your views." Says Twelftree. "I cannot promise such a comfortable journey. Thinking clearly with the Bible open can turn up some challenging conclusions."

Eating Heaven - Simon Carey Holt; Sitting down at a table to eat is an activity so grounded in the ordinary, so basic to the daily routines of life, we rarely ponder it beyond the simple inquiry, ‘What’s for dinner?’ However, scratch a little deeper and you discover in eating one of the most meaning-laden activities of our lives, one so immersed in human longing and relationship it’s a practice of sacred dimensions. In this age of culinary infatuations, global food crises, celebrity chefs and Biggest Losers, the need to reflect more seriously upon eating is pressing. A trained chef, teacher, social researcher, minister of religion and homemaker, Simon Carey Holt draws on experience and research to explore the role of eating in our search for meaning and community. To do so, he invites us to sit at the tables of daily life – from kitchen tables to backyard barbecues, from cafe tables to the beautifully set tables of our city's finest restaurants – and consider how our life at these tables interacts with our deepest values and commitments.

The Bible Tells Me So - Peter Enns; Christians have been defending scripture from attack for two centuries. In fact, argues Bible scholar Peter Enns, we have become so busy protecting the Bible that we are now unable to read it. In The Bible Tells Me So, he provides a revolutionary new perspective: "What if God is actually fine with the Bible just as it is? Not the well-behaved version we create, but the messy, troubling, weird, and ancient Bible has something to show us about our own sacred journey of faith. Sweating bullets to line up the Bible with our exhausting expectations, to make the Bible something it's not meant to be, isn't a pious act of faith, even if it looks that way on the surface. It's actually a thinly masked fear of losing control and certainty, a mirror of our inner disquiet, a warning signal of a deep distrust in God. A Bible like that isn't a sure foundation of faith; it's a barrier to true faith. Creating a Bible that behaves itself doesn't support the spiritual journey; it cripples it. The Bible's raw messiness isn't a problem to be solved. It's an invitation to a deeper faith."

Jesus of Nazareth - Joseph Ratzinger; In this bold, momentous work, the pope—in his first book written as Benedict XVI—seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith. 

Here are my other reads from 2014...

Thinking on the Run - Soo-Inn Tan

The Active Life - Parker J. Palmer

Spirituality at Work - Gregory F.A. Pierce

The Source of Life - Jurgen Moltmann

Exploring Celtic Spirituality - Ray Simpson

Sport and Spirituality - Gordon Preece and Rob Hess

The Shape of Living - David F. Ford

A Meal with Jesus - Tim Chester

The Mystery of the Ordinary - Charles Cummings

Earth Crammed with Heaven - Elizabeth A. Dreyer

God Next Door - Simon Carey Holt

The Spiritual Life - Evelyn Underhill

God Hides in Plain Sight - Dean Nelson

Spirituality in an Age of Change - Alister McGrath

Eating Heaven - Simon Carey Holt

Seven Days of Faith - Paul R. Stevens

The Elements of New Testament Greek

Accompany Them with Singing - Thomas G. Long

The Honour Key - Russell Evans

The Perfect Smoke - Fred Hanna

The Christian Gentleman's Guide to Smoking - Zach Bartels & Ted Kluck

The God's of Mars - Edgar Rice Burroughs

Pipe Smoking Guide - Chuck Reitoth

God the Worker - Robert Banks

History of New Zealand - Michael King

The Eye of the World - Robert Jordan

Life After Death - Graham H. Twelftree

The Slavery of Death - Richard Beck

Jesus of Nazareth - Joseph Ratzinger

The Gospel of John - J. Ramsey Michaels

Gone - Michael Grant

Divergent - Veronica Roth

The End of Religon - Bruxy Cavey

Shrink - Tim Shuttle

Slow Church - C. Christopher Smith and John Pattison

Reveal; Where are You? - Greg L. Hawkins and Cally Parkinson

Follow Me - Greg L. Hawkins and Cally Parkinson

Sticky Faith - Dr Kara. E. Powell

The Bible Tells Me So - Peter Enns

Johannine Theology - Paul Rainbow

A Kingdom Besieged - Raymond E Feist

A Crown Emperiled - Raymond E Feist

The Dark Side of Prayer for Healing

My friend Dr Shane Clifton (pictured in the photo below, you'll work out who he is) was left a c4/5 incomplete quadriplegic after a serious accident in October 2010. Shane was my Professor of Theology throughout the course of my Masters Degree and is a humble and genuine guy with an incredibly sharp mind and beautiful ability to write.

He has recently had a paper published that explores the dark side of prayer for healing. It is thought provoking and insightful and, to be honest, address a myriad of questions that many of Christians want to ask but may not feel they should (because it might be a lack of 'faith') in regards to miraculous healing that does and doesn't happen.

Here are three snippets. The link to his blog post is below and from there you can link to the full article. Please, find some time to read the whole article is an incredibly worthwhile read!

Indeed, Pentecostals have elevated the importance of miraculous healing to such an extent that it is inextricably bound to theories of the atonement and conceptions and practices of faith. There is, however, a dark side to this emphasis that is rarely acknowledged. This paper seeks to unmask the negative impact of pentecostal theologies and practices of healing upon people with permanent illnesses, injuries, and disabilities.

And this...

With this in view, my first premise is that supernatural healing is rare, and that Pentecostals almost never acknowledge this rarity. Of course it is difficult for me to prove a negation. I might argue on the basis of definition: that if divine healing is miraculous, then it must be rare (or it would not be a miracle). More significantly, my argument is grounded on the assertion that there is no substantive
evidence that many people with severe and permanent injuries and disabilities—in other words, those for which healing might unquestionably be considered supernatural—are supernaturally healed. And if this is so, it is possible to generalize and say that the same is likely to be true across the board. At this point I am making an appeal for honesty. It is one thing for the healing evangelist to excite the crowd attending a one-off event with assertions that supernatural healings are an everyday reality for people with faith, but a pastor who lives with her congregation week in, week out appreciates the fact that sickness is a part of life and permanent disability isn't set aside by the thrill of the moment.

And finally...

This only makes sense because life is difficult and messy, because we need hope, and because in one
way or another we are all disabled—some more obviously than others, and if not today than almost certainly tomorrow (or perhaps the day after). Creamer notes that to be human is to be subject to “embodied limits,” and that such limits need not be understood negatively but, rather, as “normal.” The concept of well-being recognizes the reality of our limits. So, rather than seeking to escape our finitude, it looks to individual and communal flourishing in the midst of our limitations.

Shane's blog post can be found here and from there links to the article in full. 

Thank you so much Shane!

Marriage Equality Bill (NZ)

I trust that in this post I am not adding to the noisy clatter that has followed the recent passing of the marriage equality bill here in New Zealand. Social media has been inundated with banging and clanging and shouting and pouting; much of which has been nonsensical.

Walter Brueggemann has a brilliant book, Cadences of Home;Preaching Among Exiles. The general premise of the book is that our contemporary cultural context (from a Christian perspective) is best understood using the metaphor of ‘exile.’ In other words, while perhaps society might have once been considered (inverted commas) “Christian”; we now live in a post-Christian context. The Christian therefore finds them self living as an ‘exile.’ Not in the sense of geography but rather socially, culturally and morally. In many ways treasured symbols, values and ethics central to Christian belief have been rejected within our larger cultural context. To quote Brueggemann; “Serious reflective Christians find themselves increasingly at odds with the dominant values of consumer capitalism and its supportive military patriotism; there is no easy or obvious way to hold together core faith claims and the social realities around us.”  We thus increasingly find ourselves as “resident aliens.” This is not unfamiliar territory for the Christ follower. Peter addresses his first letter to “God’s elect, exiles scattered” and urges them as “foreigners and exiles, to abstain from sinful desires” and to live “such good lives” that those who do not live according to the Way of Jesus would “see your good deeds and glorify God.” I don’t actually think our society has ever been “Christian” but I’ll grant that society once held somewhat more of a traditional Judeo-Christian worldview than it does today. For many (perhaps specifically in North America though certainly not limited to North America) this Judeo-Christian ethic (as good as it was) has led to wrongly equating a Western worldview with a Christian worldview. This misunderstanding massively distorts what it is to be a Christ follower and live the way of Jesus in the world.

Every now and then some social, cultural, moral or spiritual awakening or crisis challenges ones worldview.  In regards to crisis (or perceived crisis) it seems to me that there are two sorts of Christian response. Firstly there is the response of those who either have an over-realised sense of triumphalism or underwhelming sense of God’s ability to continually work out his purposes in the world despite the ways of our world. This group bemoans the fact that their ‘Christian’ nation is falling apart and makes a whole lot of noise about slippery slopes, moral erosion, compromise and social breakdown. Then there seems to be a second group, Christians who understand themselves to be exiles living in a strange land. This group is simply reminded afresh that their nation is not ‘Christian.’ For them the ship of ‘Christendom’ has well and truly sailed, they recognise the reality our post-Christian world and are not trying to hold onto yesteryear. They do not expect secular government, media or general culture to reflect the way of Christ. Rather than protest, bemoan and argue, their response and commitment is to faithfully live the life of Christ in their spheres of influence. As Brueggemann puts it, “Exile did not lead the Jews in the Old Testament to abandon faith or to settle for abdicating despair, nor to retreat to privatistic religion. On the contrary, exile evoked the most brilliant literature and the most daring theological articulation in the Old Testament.” The truth is, if Christians might together ‘catch up’ to our profoundly changed social circumstance, we might proceed with a different set of presuppositions in regards to culture and also a very different sense of urgencies. This will in turn lead to more meaningful engagement with our contemporary culture than bemoaning “moral erosion,” or the breakdown of society and family,” or declaring today as a “sad day for our country,” or a day where one is “not proud to be a Kiwi.” These being simply the kinds of comments some have made in regards to the passing of the recent marriage equality bill. Many have said these sorts of things. Many have said a lot worse.

So what about the marriage equality bill?

I hold what would be considered a “traditional” or “conservative” Christian position in regards to marriage and in regards to homosexuality. I think coming to this position is a fairly straight forward procedure, however, outworking its implications pastorally is an incredibly complicated challenge. I don’t think the Church has done particularly well in this area. This is a discussion for another time however. Now, when it comes to the marriage equality bill. Firstly, I’m of the position that we now live in a post-Christian society. Secondly then, to oppose something in a public forum based on the Bible and using biblical texts as proof for or against an argument is ludicrous. With this in mind, for me the debate on changing or not changing the definition of marriage to include same-sex couples comes down to genuine issues of equality, human rights, oppression and any form of genuine peer-reviewed  scientific evidence of how sociologically such a change could somehow be damaging for society. Considering this I was left largely sitting on the fence. I’m not convinced of any good reason to change the definition of marriage based on the above, and at the same time, I am not convinced of any good reason not to change the definition of marriage. If I had to lean one way based on the above argument it would be towards allowing the amendment to go through. As it just has. I wouldn’t find it contradictory to support the government's decision to affirm same-sex marriage while at the same time holding to the position that this is not a theologically valid option for Christians. This too is a discussion for another time.

So what then for Christians going forward?

Continuing with the metaphor or exiles the challenge becomes twofold. Firstly not to assimilate into the culture that surrounds, and secondly, not to become so pre-occupied with self that one cannot see outside of one’s self to re-think, re-imagine and re-describe larger reality. As Brueggemann says, “Self-preoccupation seldom yields energy, courage, or freedom. In ancient Israel, one of the strategies for coping shrewdly and responsibly beyond self were the narratives of defiance and cunning that [challenged] exiles not to confront their harsh overlords directly, but to negotiate knowingly between faith and the pressures of ‘reality.’” Think of Joseph, Easter and Daniel and the requirement of an endlessly cunning, risky process of negotiation.

Rather than bemoan, belittle, protest, march against and prophesy doom gloom and doubt, (I enjoyed this brief speech in parliament by National MP Maurice Williamson), Christians must subversively write great songs, tell great stories, paint great pictures, make great movies. All of which tell a different story, tell of a different narrative, that of God's hand at work in the world and of the love and grace of Jesus. A story that offers a different way of being in the world. We do this as artists using whatever medium comes most naturally, but most importantly, as artists expressing oneself through the canvas of one’s life. Your covenant of marriage is before God. You standard of ethical living is before God. The way you raise your kids is before God. Therefore, live in such a way that you are a credit to the message of Christ (Philippians 1:27). So here’s what I want you to do, God helping you: take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. (Romans 12:1-2)

In other words, nurture your counter-identity. Live out the hope you have in Christ even amidst a season of despair (which is not a reference to the marriage equality bill but rather the reality that we live in the now-but-not-yet in which all has not been redeemed and reconciled as it one day will be). Encourage one another to live free “from the pathologies, coercions, and seductions that govern our society.” Offer to one another the encouragement and support that gives spine, resolve, courage, energy, commitment and freedom to fully embrace and live out your counter-identity in Christ. Live out the way of faith, hope, and love. Divorce yourself from consumerism, materialism, individualism, narcissism and hedonism and embrace grace freely given. Freely offer grace to those around you. Look forward to the “homecoming” of God’s will on earth even as it is in heaven, the eternal hope, and live in the light of that hope today.

In other words, for God’s sake, don’t be so nasty! Let your light shine. You’re marriage isn’t under any more attack or in any more danger than it ever was, nor does it mean anything less. Love your spouse all the more. Love your kids all the more. Love your family all the more. Don’t sigh and despair. Don’t point the finger and judge. Don’t fire of Bible verses as if they somehow have sway in a secular context. Love the world around you all the more. Speak love and grace and peace. There is nothing to bemoan about the marriage equality bill being passed. If you have gay family members that are going to tie the knot and they invite you to their wedding. Go. Buy the best wedding present ever! Your lack of attendance isn’t going to be the key to them finding faith. You’re a Christian, a Christ follower. You are the church, the body of Christ “that lives as God's pardon in the world, with arms wide open ready to spoil any wayward son [or daughter] with royal rings.” (Toby C).

Slow Bible - Part 3 of 3

We’ve been looking at the concept of ‘Slow Bible’ over the last few weeks. Firstly, rather than attempting to read through the Bible in a year, tackle 2 to 4 books of the Bible and read them in conversation with some friends. Secondly, invite an expert into the conversation. The expert won’t actually be there in the room or cafe, but you can invite someone like N.T. Wright into the conversation by taking on one of his For Everyone commentaries. The goal is better comprehension and application to life. Another good series is the NIV Application Commentary, like Wright’s For Everyone series, the biblical text is offered and then followed up with explanation and potential application to life. This of course involves a little more reading, hence ‘slow Bible’ rather than Bible-in-a-year but will lead to great discussions with your friends. Two more thoughts...

 

Thirdly, sometimes it’s helpful to step back and take a ‘bird’s eye view’ at things. This can be helpful when it comes to the bible. The Drama of Scripture by C.G. Bartholomew and M.W. Goheen is a fantastic introduction to the big story of the Bible. It breaks the big story of the bible into six acts with an interlude between acts 3 and 4 and will really help you to understand what the Biblical narrative is all about. Scot McKnight also has a book called The King Jesus Gospel. This book offers a bird’s eye view of the life of Jesus and the significance of Jesus for humanity. A must read.

 

Fourthly and finally, Christians believe that the Bible is a unique revelation of God to humankind. It’s a book like no other and is understood to be inspired by God (the various authors wrote in their own cultural context and language but they wrote under the inspiration of God); infallible (the Bible is not liable to deceive - when understood and interpreted correctly is trustworthy); and authoritative (the teaching, instruction and big story of the Bible is intended to inform and shape how we live our lives). We believe that even as the authors were inspired by God to write, God can inspire the readers as they read. This doesn’t mean the Bible says whatever we want it to say, but rather, when we engage in due diligence as readers it is amazing how God will speak into our hearts and lives today.

 

Make 2013 the year when you engage in some ‘slow’ Bible reading and be inspired as God speaks into your world.

Slow Bible - Part 2 of 3

I’m advocating ‘slow’ bible reading. Rather than a Bible-in-a-year plan I’m for a slower reading of the biblical narrative. Reading the Bible can be a daunting task and, to their credit, Bible-in-a-year plans attempt to make it less daunting. Slow reading however, is intended not only to make the Bible less daunting, but to also aid with the comprehension and application of God’s Word in the day to day of life’s journey. What might ‘slowreading’ that leads to ‘Bible living’ look like then?

 

Firstly, it is helpful to remember that the Bible was always intended to be read in ‘conversation’. Most of the books of the Bible are addressed to a community of people who would have engaged with the content in a discussion with each other, both the young and the old, the immature and the wise. Reading it in a ‘community’, with the benefit of the input of others, makes it much easier to make sense of. But to do this you need to slow down. Trying to read with a friend (or a group of friends)as well as inviting an expert into the discussion means 3.2 chapters every day for 365 days will simply be impossible. Don’t even worry about this. Aim instead to tackle a couple of books of the bible in a year, perhaps between 2 and 4. Relax with this as a goal, read and converse. 

 

Secondly, you might be wondering where can you find an expert to join your discussion? They’re not that hard to find, the experts write books!  N.T. Wright, one of the world’s leading Bible scholars, has a series of books called For Everyone in which he explains in simple terms what’s going on in the various books of the New Testament. Just Google John for Everyone or Romans for Everyone. Get a couple of friends working through a For Everyone book and meet up to discuss from time to time. Your comprehension and of course with it, the challenge to apply the Bible to your daily life will go through the roof. You’ll also be able to encourage, provoke and challenge each other along the way. As well as enjoying each other’s company.

 

Make a start – it’ll be worth the effort.

Want 14 extra hours? Want to live healthier?

It seems that the average New Zealander watches a little over three hours of television per day.[1] That’s 21 hours a week. Half a standard work week! Across New Zealand that’s around 12 million hours a day; a total of around 500,000 years (per year) that goes into television. That’s a lot of people-power hours, even if not the best hours.  

As much as anyone else I understand that sometimes at the end of the day, work over, kids in bed etc all you want to do is put your feet up and chill in front of the TV, watch a sit-com, a sci-fi, some sport or a movie. Some people are physically drained and want to chill. Some people are mentally drained and want to chill. Others are emotionally or intellectually exhausted. No argument from me.

I wonder though if we might be a little healthier if we cut out some of the TV and replaced it with something else? Of course we would! We all know this.

My suggestion is that you consider reducing your television viewing from 21 hours per week to 14 hours. Not too drastic. Now there are all sorts of meaningful ways you could spend an extra 7 hours. Here are a couple of suggestions that are simply focused on health.

With the 7 hours you free up you could consider…

1.   Reading for 4 hours per week – if your reading and comprehension abilities are only average it would take you less than 3 weeks to read a standard 300 page book. You’d actually get through about 19 books in a year. That’s pretty good going! And… if you made sure nine of these were non-fiction books by reputable writers that’s a fair amount solid download! You’ll be exercising the mind and this is an incredibly healthy habit. As you read more you’ll also become a better reader with your comprehension and wpm count going up. If your job is fairly intellectually demanding read something that is outside your field of work but an interest you have and you’ll find it energizing rather than draining.  

2.   Exercise for 3 hours per week – you’d be amazed at the results you can achieve in 3 solid work outs per week, be they running, weights, boxing, cross training etc. If you are pushing yourself and eating well you’ll burn fat, build muscle tone, release endorphins, sweat out toxins etc. Again you know how good this is for you. You just have to do it!  

Now of course, if you're just watching TV to "unwind" you could always consider ditching another 5 hours of TV, bring your total viewing time down to 9 hours (still a fair bit) and have an extra 5 hours of sleep per week. If your mind is being exercised and your body is being exercised (and properly feed) the other component for health that we need is rest. Sitting on the couch watching TV isn’t even close to the same thing as sleeping. The five hours extra per week, an hour per week night, will energize and increase your efficiency across the rest of the day. You’ll cope with stress better, your kids better, and your husband/wife better. You’ll work smarter, you’ll think clearer and you’ll be better for it.

All you have to do is turn television off and engage!

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[1] Statistics in online articles vary a little but there seems to be a general agreement on this figure.